Theatre Criticism: Changing Landscapes

“This publication assembling the practices and discourses of ‘Asian contemporary performance’ is assuredly a statement of ‘the world we have made’ for the now and the future, as well as a means of connecting TPAC and other ‘worlds.’ “－Ruo-Yu LIU, Chairwoman of Taipei Performing Arts Center

“While it is now hardly unusual to find choreographers working in an exhibition setting, or visual artists performing on a stage, it is still rare to see practitioners from the different fields working together, as can be found at ADAM.”－John Tain, Head of Research at Asia Art Archive

“With various understandings from multiple disciplines, life journeys and international practices, this publication is neither a collected manifesto, nor an imprint of harmony and integration. On the contrary, it is the very embodiment of incarnations and trajectories of the world history and the network of contemporary corporeality.”－Chun-Yen WANG, Art Critic

2024 marks the 40th anniversary of The Cholmondeleys dance company, founded in 1984 by Lea Anderson, Teresa Montano, and Gaynor Coward. Inspired by the DIY culture of post-punk UK, they wanted to create something that resonated with their friends, blending dance with the energy of fashion, music, and club culture of the 1980s.

They named themselves The Cholmondeleys, like a band. Emerging from this vibrant time, their performances featured collaborations with British artists, including choreographer Lea Anderson, costume designers Sandy Powell, Emma Fryer, Simon Vincenzi, composers Drostan Madden & Steve Blake, and lighting designer Simon Corder. Together with their sister company, The Featherstonehaughs (founded in 1988), they produced over 87 works, both live and on film, performing in the UK and internationally. This rich creative legacy is captured in an archive of images by photographers such as Chris Nash, Pau Ros, and Matilda Temperley, now presented together for the first time in this celebration of The Cholmondeleys and The Featherstonehaughs.

Documents the work of fourteen performance artists who marked the personal and political resonances of the new Millennium in a series of site-specific actions. Contrasting with the epic, populist and homogenising nature of the official celebrations, these works focused on forgotten and ephemeral experiences, enacting small but significant interventions in the public sphere.

“A love letter to artistic research, Seita’s writing celebrates the desire, disorientation, and discovery to be found in feminist practices of reading. A potent reminder of generative passin thatwe can only wish motivated all critical inquiry.” -Gordon Hall

Before we begin to practice self-design, we find ourselves already designed by the gaze of others. That is why the practice of self-design mostly takes a critical and confrontational turn. We want to bring others to see us in the way we want to be seen – not only during our earthly life but also after our death. This is a complicated struggle, and the aim of this book is to describe and analyze it.

This book proposes a provocative interpretation of the relationship between the normative imagination defined as a cognitive mode characteristic of the era of affective capitalism. Porta analyzes gender, fashion, artistic creation, and surveillance from the perspective of a regulatory drive, a continuously renovated and imperative push for normalcy that now comes not from the state or mass media, but from citizens themselves. These, united in a spontaneous popular court, armed with smartphones, and driven by a juridical compulsion, become the axes of societies of control. In this way, the distinctive pathology of our times gives rise to a globalized game: normopathy for all.

Dinner with America is the second in a trilogy of performance installations addressing the complexities of cultural identity in the 21st Century. Where the first piece in the trilogy, Mr Quiver (Nuffield Autumn 07), explored Indian and English stereotypes, this piece questions what America means to us.

As the performance space shifts and transforms around the audience, it gently uncovers themes of consumerism, rights, ownership, voices, hopes, harvest and division in a visually compelling and unusual piece of work.

This booklet was published in November 2008 to accompany the touring production of Dinner with America by Rajni Shah Theatre. All images, films and texts were made during and as part of the creative process. They are designed to illuminate both the core and outlying ideas that inhabited the artists’ thinking at the time of making the show, between February 2007 and November 2008.

This funny, playful, rude and serious artist’s book is for anyone who wants an alternative queer and Othered take on the soft and hard power of monarchy. It reveals the discrepancy between its optics and objectives. Homosexual Death Drive plays The Groom of the Stool, or royal arse-wiper. She guides you through Poundbury’s grandiose avenues and lesser-known alleyways. In a bizarre twist, she meets Camilla at Buckingham Palace.

Discover Poundbury’s history, ideology, use of pseudo-tradition, greenwash and social control. Homosexual Death Drive introduces you to some of its people and reveals how they resist royal power-tripping. She argues that Poundbury is currently a death zone that could be redeemed as a postmodern theme park for artists, queers and Others.

Poundbury includes original research, personal reflection, drawings, poetry, experimental writing and AI-generated texts. It is shaped by queer theory, feminism, neurodivergence, and the social model of disability, working class identity, decolonisation, environmental activism and anarchism. Its guiding prnciples are: beauty, intelligence, humor, integrity, the liberation of all beings.

This book is in Italian.

“Italian Performance Art” embarks on the adventure of rendering the unspeakable in performance through text, the revelation of a tension of being in a discursive and communicative mode that is like putting into words Lucio Fontana’s Gesture on canvas or John Cage’s Silence in music. Structured with contributions from leading researchers (Brunelli, Fontana, Frangione, Lupieri, Rossini, Sullo) and a substantial historical and bibliographical apparatus (Fontana, Merega, Rossini), the work is the first publication to comprehensively address the situation of performance art in Italy, offering a comprehensive framework and tracing the main historical reference points. Starting with Futurism, through the action poetry of the twentieth-century neo-avant-garde and Body Art, it defines the most recent relationships between creative gesture and new technologies. The volume includes a collection of theoretical and critical essays and a section of color monographic notes illustrating the work of those artists continuously involved in the field of performance art.

Is violent self-defense ethical? In the history of colonialism, racism, sexism, capitalism, there has long been a dividing line between bodies “worthy of defending” and those who who have been disarmed and rendered defenseless. That those subject to the most violence-the enslaved, the colonized, the oppressed-have been forcibly made defenseless raises, for any movement of liberation, a question: Can violence be used in the interests of self-defense?

Philosopher Elsa Dorlin looks across the global history of the left to trace the politics, philosophy, and ethics of self-defense. With a historical gaze that captures slave revolts, British suffragists’ training in jujitsu, and the Warsaw Ghetto Uprising to the Black Panther Party, queer neighborhood patrols, and Black Lives Matter, Dorlin discovers a “martial ethics of the self”: a practice in which violent self-defense is the only means for the oppressed to ensure survival and to build a livable future.

Translated from the French by Kieran Aarons.

This Workbook is the result of RESHAPE – REflect, SHAre, Practice, Experiment, a bottom-up, collaborative research and development project that brought together artists, art workers, and organisations from Europe and the southern Mediterranean to create alternative ways of working towards a fairer arts ecosystem. The project was a response to the challenges of the art sector, infusing its practices with fairness, solidarity, and sustainability and aligning them with with society and its evolutions. The authors – including artists, scholars, and critical thinkers – analyse and contextualise current challenges, thus outlining the spirit of our times that informs and inspires the prototypes.

Beauty Kit is an on-going project by the Belgian-Chilean artist Isabel Burr Raty, a hands-on research on the human body as a territory for sustainable agriculture. Isabel Burr Raty’s BK Female Farm is a mobile farm where she and other females harvest their bodily juices to produce beauty care products, which are used for treatments in her BK Spa and critically discussed in her BK Focus Group. Through a playful, embodied and participatory art practice, Beauty Kit tackles radical questions on ecology and exploitation, sexuality and agency.