The Universal Machine

Video documentation of THE CALL CENTRE with Artist in Residence Samra Mayanja and Riot + the Ether co-presented with Newington Green Meeting House.

Curated and hosted by Samra Mayanja, THE CALL CENTRE has become a monthly must-see in London’s Live Art calendar. Initiated in and usually taking place in her studio, Samra has created a framework not only about, but in service to, that difficult task that we engage with every day, which is to speak. To say ourselves and to speak ourselves, and to make the decision with every word and every breath not to hide.

For each CALL CENTRE, Samra invites cross-disciplinary artists and writers to share live work with and alongside her. This framework comes from her impulse to contextualise her own work through the artists whose work she loves.

In this special edition of THE CALL CENTRE  Samra stepped out of her 21 seater studio and joined the long-line of dissenting voices that have spoken out in the chapel at Newington Green Meeting House.

Riot + the Ether presented ‘the impossible big’ on Saturday 07 February, 2026.

Video documentation of a one-off event hosted at LADA. Artist Tim Etchells invited performer Rosana Cade and musician Angharad Davies to join him in an encounter working with text loop fragments and violin improvisation. Drawing on Etchells’ practice in which language distorts and transforms through repetition and in dialogue with sound elements, More details are slowly falling in was a collaborative experiment in which three unique artists bring their considerable individual experience and perspectives to play, inventing and exploring sonic material together.

The starting point for the performance was a set of text fragments taken from Etchells’ notebook – overheard comments, puzzling images and questions – which take their place in layers of voice and violin in compositions where texture, energy and musicality are as important as semantics.

The event was hosted at The Garrett Centre on Saturday 21 February, 2026

Audio recording of an evening of conversation with artist Delaine Le Bas and her long term collaborators Ronke Osinowo and Hḗrā Santos.

The conversation was structured around performance texts that track histories of their collaboration. It explored the questions of how their collaborative process works and how they navigate the variable spaces they perform in?

Three short documentaries observe the creative process of Hooligan Art Community (founded in Kyiv in 2019) as the theatre company deals with relocation due to Russia’s full-scale invasion of Ukraine. Spanning the period May 2022 to October 2024, the films represent three distinct stages in the artists’ experience of displacement.

The three documentaries in this collection were made by Liubov Sliusareva (from Donetsk) who joined Hooligan Art Community in 2020 as filmmaker and art director. The films were produced by Peter Cant, co-founder and artistic director of Hooligan Art Community. Cant, an artist and theatre-maker from the UK is based in Berlin. He began working in Ukraine in 2016.

Three short documentaries observe the creative process of Hooligan Art Community (founded in Kyiv in 2019) as the theatre company deals with relocation due to Russia’s full-scale invasion of Ukraine. Spanning the period May 2022 to October 2024, the films represent three distinct stages in the artists’ experience of displacement.

The three documentaries in this collection were made by Liubov Sliusareva (from Donetsk) who joined Hooligan Art Community in 2020 as filmmaker and art director. The films were produced by Peter Cant, co-founder and artistic director of Hooligan Art Community. Cant, an artist and theatre-maker from the UK is based in Berlin. He began working in Ukraine in 2016.

Bonnie Ruberg pushes the concept of queerness in games beyond a matter of representation, exploring how video games can be played, interpreted, and designed queerly, whether or not they include overtly LGBTQ content.

A visual diary zine of the Chines photographer SickGirl’s (@eeriesickgirl) Exile Route between 25 Dec 2023 and 16 Nov 2024.

A collection of poems and drawings self-published by political theatre maker Maya at an important period during their life and inspired much of their later work.

Making performance works for four decades, British experimental theatre collective Forced Entertainment has become globally renowned for its singular aesthetic and audacious events, melding narrative fragments with strange acts, broken poetry, audience provocations, and comcial failure. With its low-fi theatre, intimate text-based works, and epic durational spectacles, the group has profoundly influenced the international performance scene, evoking and testing the politics of contemporary life.

Sabrina Strings weaves together an eye-opening historical narrative ranging from the Renaissance to the current moment, analyzing important works of art, newspaper and magazine articles, and scientific literature and medical journals–where fat bodies were once praised–showing that fat phobia, as it relates to black women, did not originate with medical findings, but with the Enlightenment era belief that fatness was evidence of “savagery” and racial inferiority.
Fearing the Black Body argues that the contemporary ideal of slenderness is, at its very core, racialized and racist. An important and original work, it reveals that fat phobia isn’t about health at all, but rather a means of using the body to validate race, class, and gender prejudice.

The Bolivian scholar and activist Silvia Rivera Cusicanqui is a pre-eminent Latin American intellectual, world renowned for her work in postcolonial and subaltern studies.  She has long maintained that we must acknowledge how colonial structures of domination continue to affect indigenous identities and cultures. Even in contexts where diversity and the value of indigenous cultures have been officially recognized, “internal colonialism” operates as a structure that shapes mental categories and social practices.

This book considers this persistent colonial structure by examining artistic and popular practices of apprehending and resisting it, arguing that in Andean cultures there is a sustained practice of insubordinate image production and use. Combining this visual history with other instances of political resistance, the book offers an alternative narrative to the history of Latin American decolonisation.  This narrative challenges the common conception that mestizaje (race-mixing) and hybridity are liberatory formations, offering instead a new theorisation of the complex racial configurations produced by colonialism and its afterlives.

Given Rivera Cusicanqui’s vital contribution to critical epistemologies, this book will be of great interest to students and scholars throughout the humanities and social sciences and to everyone concerned with the key questions of critical theory today.

What do cinematic “universes,” cloud archiving, and voice cloning have in common? They’re in the business of foreverizing – the process of revitalizing things that have degraded, failed, or disappeared so that they can remain active in the present. To foreverize something is to reanimate it, to enclose and protect it from time and the elements, and to eradicate the feeling of nostalgia that accompanies loss. Foreverizing is a bulwark against instability, but it isn’t an infallible enterprise. That which is promised to last forever often does not, and that which is disposed of can sometimes last, disturbingly, forever.

In this groundbreaking book, American philosopher Grafton Tanner develops his theory of foreverism: an anti-nostalgic discourse that promises growth without change and life without loss. Engaging with pressing issues from the ecological impact of data storage to the rise of reboot culture, Tanner tracks the implications of a society averse to nostalgia and reveals the new weapons we have for eliminating it.