The Kollwitz Konnection

Ana Mendieta, a Cuban-born artist who lived in exile in the United States, was one of the most provocative and complex personalities of the 1970s’ art world. In Where is Ana Mendieta? art historian Jane Blocker provides an in-depth critical analysis of Mendieta’s diverse body of work. Although her untimely death in 1985 remains shrouded in controversy, her life and artistic legacy provide a unique vantage point from which to consider the history of performance art, installation, and earth works, as well as feminism, multiculturalism, and postmodernism.

Taken from banners carried in a 1992 protest outside the Guggenheim Museum, the title phrase “Where is Ana Mendieta?” evokes not only the suspicious and tragic circumstances surrounding her death but also the conspicuous absence of women artists from high-profile exhibitions. Drawing on the work of such theorists as Judith Butler, Joseph Roach, Edward Said, and Homi Bhabha, Blocker discusses the power of Mendieta’s earth-and-body art to alter, unsettle, and broaden the terms of identity itself. She shows how Mendieta used exile as a discursive position from which to disrupt dominant categories, analyzing as well Mendieta’s use of mythology and anthropology, the ephemerality of her media, and the debates over her ethnic, gender, and national identities.

Fungi Media positions performance art of bodily mutations as a form of corporeal philosophy. Examining ecologies of rot and fungal decomposition, it outlines a theory of fungosexuality beyond sexual reproduction and binary gender roles. This theoretical perspective repositions queer sexualities in the context of the original meaning of the term ‘queer’, which is ‘rot’ – and which stands for a fungi-induced process of decomposition. With this, Fungi Media explores the foundational importance of rot for both breaking down and sustaining bodies, relationships and life as such.
The project was developed in a squatted sewage space in London, adopted by the author as a laboratory for mutant performance. The space hosts Chronic Illness events, where Internet-inspired body artists enter an environment populated with fungi. The interventions of human performers are incorporated into the rotten physiology of the space, which itself becomes a live entity. This book involves those events in the analysis of connections between media technologies and primal life processes. It also offers strategies for urban dwelling which transcend normative family life.

Read more at Open Humanities Press– Fungi Media

“A love letter to artistic research, Seita’s writing celebrates the desire, disorientation, and discovery to be found in feminist practices of reading. A potent reminder of generative passin thatwe can only wish motivated all critical inquiry.” -Gordon Hall

This book proposes a provocative interpretation of the relationship between the normative imagination defined as a cognitive mode characteristic of the era of affective capitalism. Porta analyzes gender, fashion, artistic creation, and surveillance from the perspective of a regulatory drive, a continuously renovated and imperative push for normalcy that now comes not from the state or mass media, but from citizens themselves. These, united in a spontaneous popular court, armed with smartphones, and driven by a juridical compulsion, become the axes of societies of control. In this way, the distinctive pathology of our times gives rise to a globalized game: normopathy for all.

Let’s Pretend None of This Ever Happened documents neon, LED and other text works by the British artist Tim Etchells. The book creates a compelling and comprehensive investigation of Etchells’ projects in public space and galleries, leading with images of key works installed in sites all over the world.

Alongside its wide-ranging image survey, this work features an extended conversation between the artist and Jule Hillgärtner, director of Kunstverein Braunschweig, as well as a text by curator Ben Borthwick.

Surveying the full range and approaches of Etchells’ sculptural work with text, Let’s Pretend None of This Ever Happened creates dialogue across the artist’s works spanning sixteen years, as well as exploring the complex relation between individual works and the different contexts in which they have been installed over the last several decades.

Dinner with America is the second in a trilogy of performance installations addressing the complexities of cultural identity in the 21st Century. Where the first piece in the trilogy, Mr Quiver (Nuffield Autumn 07), explored Indian and English stereotypes, this piece questions what America means to us.

As the performance space shifts and transforms around the audience, it gently uncovers themes of consumerism, rights, ownership, voices, hopes, harvest and division in a visually compelling and unusual piece of work.

This booklet was published in November 2008 to accompany the touring production of Dinner with America by Rajni Shah Theatre. All images, films and texts were made during and as part of the creative process. They are designed to illuminate both the core and outlying ideas that inhabited the artists’ thinking at the time of making the show, between February 2007 and November 2008.

A critical exploration of the creative practice, socio-historical context and cultural impact of multifaceted artist Leigh Bowery. Engaging with Bowery’s key looks and live art through a variety of disciplines and challenging research contexts, Sofia Vranou navigates costuming as a performative strategy that blurs the boundaries between art and life.

Thought-provoking and enlightening, the study investigates his aesthetics of freakishness and narcissistic desire as well as his fascination with extremity, hybrid embodiments and trans-queer visual language, establishing Bowery as a radical figure in contemporary perfromance and queer visual culture.

This funny, playful, rude and serious artist’s book is for anyone who wants an alternative queer and Othered take on the soft and hard power of monarchy. It reveals the discrepancy between its optics and objectives. Homosexual Death Drive plays The Groom of the Stool, or royal arse-wiper. She guides you through Poundbury’s grandiose avenues and lesser-known alleyways. In a bizarre twist, she meets Camilla at Buckingham Palace.

Discover Poundbury’s history, ideology, use of pseudo-tradition, greenwash and social control. Homosexual Death Drive introduces you to some of its people and reveals how they resist royal power-tripping. She argues that Poundbury is currently a death zone that could be redeemed as a postmodern theme park for artists, queers and Others.

Poundbury includes original research, personal reflection, drawings, poetry, experimental writing and AI-generated texts. It is shaped by queer theory, feminism, neurodivergence, and the social model of disability, working class identity, decolonisation, environmental activism and anarchism. Its guiding prnciples are: beauty, intelligence, humor, integrity, the liberation of all beings.

What position does America occupy in the recent history of western philosophy?

At a time when the syntagm “America” has come to crystallize a certain understanding of the world order, interrogating the place that it occupies in our intellectual and haunted tradition is also a way to engage critically with the violence attached to it. America’s self-understanding involves violence, but this violence may well be different from what we imagined.

An essential introduction to the life and work of Sonia Boyce, a leading contemporary artist whose interdisciplinary practice explores artistic authorship and the creative potential in unexpected play.

Performance making is a mode of enquiring about culture and a strategy to respond to societal emergencies. Collective acts of thought and expression are an existential urgency as they broaden our understanding of who we are. As the world grappled with lockdowns, fear has permeated our very beings. Notes from Isolation embodies an investigative journey wherein Andrea Pagnes —who, with Verena Stenke, forms the artist duo VestAndPage— explores the essence of existence during the COVID-19 pandemic. He then shares his notes in distant encounters with artists, poets and philosophers friends who navigate the non-linear realms: Marilyn Arsem, Lois Keidan, Joseph Morgan Schofield, Franko B, Guillermo Gómez-Peña, Stelarc, Timothy Morton, Anguezomo Mba Bikoro, and eventually Ron Athey revisiting a conversation they had a while ago. At last, performance matters: politics and science to dissect, recurring patterns of suffering and pain to surpass, religion, colonialism, and gender fluidity found a voice within the societal crises that COVID-19 accentuated. Multiple remote visions and divergent creative thinking are pooled to inspect reality while caring for humanity, as to perhaps find a way out.

‘They close the glass door behind me and say I cannot leave this area. They gave me a blue protective mask and said I must wear it whenever I exit the room or someone enters it. The mask I have to wear closes my mouth but not my eyes. The border is a transparent glass door. We can look to the other side but not cross over. I let go a quiet steeping in being. Time makes me the process.’ — Verena Stenke.

This special issue of Burlington Contemporary Journal is dedicated to drawing and has been realised in collaboration with Drawing Room. Surveying work made over the last sixty years, this issue examines the radical potential of drawing and its varied role in artistic practice. The issue includes artist commissions by Jade Montserrat and Emma McNally, and a profile of Massinissa Selmani by Roger Malbert.