Performing Idea: The Angola Project 2

Sabrina Strings weaves together an eye-opening historical narrative ranging from the Renaissance to the current moment, analyzing important works of art, newspaper and magazine articles, and scientific literature and medical journals–where fat bodies were once praised–showing that fat phobia, as it relates to black women, did not originate with medical findings, but with the Enlightenment era belief that fatness was evidence of “savagery” and racial inferiority.
Fearing the Black Body argues that the contemporary ideal of slenderness is, at its very core, racialized and racist. An important and original work, it reveals that fat phobia isn’t about health at all, but rather a means of using the body to validate race, class, and gender prejudice.

Sonia Boyce (b.1962) is a groundbreaking artist whose practice is founded on taking creative risks. Unafraid to play against set expectations about how art should behave, her collaborative interactions between audience and performer enable spontaneous and intimate social encounters, resulting in the creation of work that is simultaneously self-aware, visceral and open-ended.

This book is a much-anticipated introduction to the life and work of this extraordinary artist. Touching on her engagement with the work of other feminist artists and her time as a leading figure in the 1980s Black British Art movement, it contextualizes Boyce’s journey from her early pastel drawings and collages to her pivotal shift to film, sound, and performance art. Highlighting her artistic innovation as she experiments with medium to explore and question culture, identity and the boundaries between the public and private spheres in unexpected ways, it celebrates the visionary practice of a truly uncompromising artist.

Reading Ecologies: Transforming Publishing in Africa calls for insurgent publishing, aesthetic and epistemic struggles of independent publishers from the African continent and diasphora.

Is violent self-defense ethical? In the history of colonialism, racism, sexism, capitalism, there has long been a dividing line between bodies “worthy of defending” and those who who have been disarmed and rendered defenseless. That those subject to the most violence-the enslaved, the colonized, the oppressed-have been forcibly made defenseless raises, for any movement of liberation, a question: Can violence be used in the interests of self-defense?

Philosopher Elsa Dorlin looks across the global history of the left to trace the politics, philosophy, and ethics of self-defense. With a historical gaze that captures slave revolts, British suffragists’ training in jujitsu, and the Warsaw Ghetto Uprising to the Black Panther Party, queer neighborhood patrols, and Black Lives Matter, Dorlin discovers a “martial ethics of the self”: a practice in which violent self-defense is the only means for the oppressed to ensure survival and to build a livable future.

Translated from the French by Kieran Aarons.

An introduction by Alisa Oleva to her film Walking Home, which was screened as part of LADA Screens in February 2021.

Video documentation of an online artist talk given by Miranda Whall on 4th July, 2022. This conversation followed an online screening of Miranda Whall’s film Crossed Paths – Scots Pine (2022). Following the talk, there is a Q&A with the artist led by Chinasa Vivian Ezugha.

Crossed Paths – Scots Pine (2022) is a film documenting the artist crawling through the centre of Glasgow to the area hosting the COP26 United Nations Climate Change Conference in November 2021, carrying a 6-year-old potted Scots Pine on her back.

Video documentation of an online artist conversation with  Rosalind Fowler, Isik Sayarer and Eva Knutsdotter  in December 2021. This conversation followed an online screening of BREADROCK, I feel like doing this, a film by artist collective Fourthland (Isik Sayarer and Eva Knutsdotter) and artist and filmmaker Rosalind Fowler.

BREADROCK, I feel like doing this is a visceral homage to cultural history, memory and universal myth.  Melding experimental and ethnographic filmmaking, the work presents a series of staged vignettes drawing on the rituals and artefacts of the Estate’s Bangladeshi, European, Kurdish, Serbian, Turkish, Ugandan and West Indian communities, to create new kinships, myths and culture.

Video documentation of an artist conversation with Sahera Khan on 1st March 2024 at The Garrett Centre. This conversation followed screening of Sahera’s film My Glow as part of our LADA Screens programme on Voice, Care and Healing. Following the screening Sahera engaged in a Q&A with the audience and gave a short BSL lesson.

In My Glow (2023), Aa mature, Deaf, Muslim, British Sign Language (BSL) mother shares her pregnancy journey through the pandemic, and how she coped with limited communication with others such as the health service.

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Video documentation of an artist conversation with Lucy Sheen on 28th June 2024 at The Garrett Centre. This conversation followed screening of Lucy’s film Abandoned, Adopted Here as part of our LADA Screens programme on Voice, Care and Healing. Following the screening Lucy gave a performative reading of the poem I Know This Face, followed by a panel on the complexities of post-pandemic working in cultural and performative spaces for British East and Southeast Asians. With Jennifer Lim (Chair), Rosa Fong, Lucy Sheen, and Moi Tran.

Abandoned Adopted Here explores the nature of belonging in the British society and the unheard, silenced, and often erased voices of British East and Southeast Asians with mixed heritages and complex identities.

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Video documentation of an artist conversation with Lateisha Davine Lovelace-Hanson, on 26th APril, 2024 at The Garrett Centre. This conversation followed a screening of Lateisha’s film The Gift as part of our LADA Screens programme on Voice, Care and Healing. Lateisha was  joined by collaborators Kes Gill-Martin and Ava Riby-Williams for a discussion and interactive sonic/music offerings.

The Gift (2022) is a single-take style short film, weaving together performance for camera, original sound composition and poetic storytelling that fuses speculative fiction and autobiography. We are invited into the artist’s home, to witness them playfully uncover (and reclaim) stories of grief, body, love, nature and home-making.

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Video documentation of an online conversation with artist Keith Khan, in June 2020. This conversation followed an online screening of Khan’s film ‘Z’ as part of our LADA Screens programme. Joseph Morgan Schofield (LADA) caught up with Keith remotely for a discussion considering ideas of faith, devotion, eroticism and ecstasy in relation to Z.

Performance making is a mode of enquiring about culture and a strategy to respond to societal emergencies. Collective acts of thought and expression are an existential urgency as they broaden our understanding of who we are. As the world grappled with lockdowns, fear has permeated our very beings. Notes from Isolation embodies an investigative journey wherein Andrea Pagnes —who, with Verena Stenke, forms the artist duo VestAndPage— explores the essence of existence during the COVID-19 pandemic. He then shares his notes in distant encounters with artists, poets and philosophers friends who navigate the non-linear realms: Marilyn Arsem, Lois Keidan, Joseph Morgan Schofield, Franko B, Guillermo Gómez-Peña, Stelarc, Timothy Morton, Anguezomo Mba Bikoro, and eventually Ron Athey revisiting a conversation they had a while ago. At last, performance matters: politics and science to dissect, recurring patterns of suffering and pain to surpass, religion, colonialism, and gender fluidity found a voice within the societal crises that COVID-19 accentuated. Multiple remote visions and divergent creative thinking are pooled to inspect reality while caring for humanity, as to perhaps find a way out.

‘They close the glass door behind me and say I cannot leave this area. They gave me a blue protective mask and said I must wear it whenever I exit the room or someone enters it. The mask I have to wear closes my mouth but not my eyes. The border is a transparent glass door. We can look to the other side but not cross over. I let go a quiet steeping in being. Time makes me the process.’ — Verena Stenke.