Erotic Ambiguities – The Female Nude in Art

In this pocket publication Flanders Arts Institute examines new ways of working internationally in the arts. Joris Janssens collects insights and light bulb moments from the research & development trajectory (Re)framing the International.

10 Together: Performances by Longva+Carpenter is an overview of collaborative practice in durational visual art performance, providing a chronology of work presented from 2010 to 2020 in galleries and public spaces, in city centres and small towns from the rural USA to islands in Norway. With essays and project descriptions in both English and Norwegian, the performances are offered to a public beyond the initial viewers at each event.

This book proposes a provocative interpretation of the relationship between the normative imagination defined as a cognitive mode characteristic of the era of affective capitalism. Porta analyzes gender, fashion, artistic creation, and surveillance from the perspective of a regulatory drive, a continuously renovated and imperative push for normalcy that now comes not from the state or mass media, but from citizens themselves. These, united in a spontaneous popular court, armed with smartphones, and driven by a juridical compulsion, become the axes of societies of control. In this way, the distinctive pathology of our times gives rise to a globalized game: normopathy for all.

Let’s Pretend None of This Ever Happened documents neon, LED and other text works by the British artist Tim Etchells. The book creates a compelling and comprehensive investigation of Etchells’ projects in public space and galleries, leading with images of key works installed in sites all over the world.

Alongside its wide-ranging image survey, this work features an extended conversation between the artist and Jule Hillgärtner, director of Kunstverein Braunschweig, as well as a text by curator Ben Borthwick.

Surveying the full range and approaches of Etchells’ sculptural work with text, Let’s Pretend None of This Ever Happened creates dialogue across the artist’s works spanning sixteen years, as well as exploring the complex relation between individual works and the different contexts in which they have been installed over the last several decades.

Dinner with America is the second in a trilogy of performance installations addressing the complexities of cultural identity in the 21st Century. Where the first piece in the trilogy, Mr Quiver (Nuffield Autumn 07), explored Indian and English stereotypes, this piece questions what America means to us.

As the performance space shifts and transforms around the audience, it gently uncovers themes of consumerism, rights, ownership, voices, hopes, harvest and division in a visually compelling and unusual piece of work.

This booklet was published in November 2008 to accompany the touring production of Dinner with America by Rajni Shah Theatre. All images, films and texts were made during and as part of the creative process. They are designed to illuminate both the core and outlying ideas that inhabited the artists’ thinking at the time of making the show, between February 2007 and November 2008.

Celebrating the first-ever retrospective exhibition of performance art icon Jess Dobkin, this book reflects on the internationally acclaimed artist’s playful and provocative practice as a performer, curator, and community activist, and asks: How do archives perform? With contributions by more than twenty renowned performance scholars, archivists, and creative collaborators and a riot of full-colour photographs, Jess Dobkin’s Wetrospective provides unparalleled access to Dobkin’s artistic process and production from the last thirty years.

A critical exploration of the creative practice, socio-historical context and cultural impact of multifaceted artist Leigh Bowery. Engaging with Bowery’s key looks and live art through a variety of disciplines and challenging research contexts, Sofia Vranou navigates costuming as a performative strategy that blurs the boundaries between art and life.

Thought-provoking and enlightening, the study investigates his aesthetics of freakishness and narcissistic desire as well as his fascination with extremity, hybrid embodiments and trans-queer visual language, establishing Bowery as a radical figure in contemporary perfromance and queer visual culture.

This funny, playful, rude and serious artist’s book is for anyone who wants an alternative queer and Othered take on the soft and hard power of monarchy. It reveals the discrepancy between its optics and objectives. Homosexual Death Drive plays The Groom of the Stool, or royal arse-wiper. She guides you through Poundbury’s grandiose avenues and lesser-known alleyways. In a bizarre twist, she meets Camilla at Buckingham Palace.

Discover Poundbury’s history, ideology, use of pseudo-tradition, greenwash and social control. Homosexual Death Drive introduces you to some of its people and reveals how they resist royal power-tripping. She argues that Poundbury is currently a death zone that could be redeemed as a postmodern theme park for artists, queers and Others.

Poundbury includes original research, personal reflection, drawings, poetry, experimental writing and AI-generated texts. It is shaped by queer theory, feminism, neurodivergence, and the social model of disability, working class identity, decolonisation, environmental activism and anarchism. Its guiding prnciples are: beauty, intelligence, humor, integrity, the liberation of all beings.

Is violent self-defense ethical? In the history of colonialism, racism, sexism, capitalism, there has long been a dividing line between bodies “worthy of defending” and those who who have been disarmed and rendered defenseless. That those subject to the most violence-the enslaved, the colonized, the oppressed-have been forcibly made defenseless raises, for any movement of liberation, a question: Can violence be used in the interests of self-defense?

Philosopher Elsa Dorlin looks across the global history of the left to trace the politics, philosophy, and ethics of self-defense. With a historical gaze that captures slave revolts, British suffragists’ training in jujitsu, and the Warsaw Ghetto Uprising to the Black Panther Party, queer neighborhood patrols, and Black Lives Matter, Dorlin discovers a “martial ethics of the self”: a practice in which violent self-defense is the only means for the oppressed to ensure survival and to build a livable future.

Translated from the French by Kieran Aarons.

Beauty Kit is an on-going project by the Belgian-Chilean artist Isabel Burr Raty, a hands-on research on the human body as a territory for sustainable agriculture. Isabel Burr Raty’s BK Female Farm is a mobile farm where she and other females harvest their bodily juices to produce beauty care products, which are used for treatments in her BK Spa and critically discussed in her BK Focus Group. Through a playful, embodied and participatory art practice, Beauty Kit tackles radical questions on ecology and exploitation, sexuality and agency.

An essential introduction to the life and work of Sonia Boyce, a leading contemporary artist whose interdisciplinary practice explores artistic authorship and the creative potential in unexpected play.

Performance making is a mode of enquiring about culture and a strategy to respond to societal emergencies. Collective acts of thought and expression are an existential urgency as they broaden our understanding of who we are. As the world grappled with lockdowns, fear has permeated our very beings. Notes from Isolation embodies an investigative journey wherein Andrea Pagnes —who, with Verena Stenke, forms the artist duo VestAndPage— explores the essence of existence during the COVID-19 pandemic. He then shares his notes in distant encounters with artists, poets and philosophers friends who navigate the non-linear realms: Marilyn Arsem, Lois Keidan, Joseph Morgan Schofield, Franko B, Guillermo Gómez-Peña, Stelarc, Timothy Morton, Anguezomo Mba Bikoro, and eventually Ron Athey revisiting a conversation they had a while ago. At last, performance matters: politics and science to dissect, recurring patterns of suffering and pain to surpass, religion, colonialism, and gender fluidity found a voice within the societal crises that COVID-19 accentuated. Multiple remote visions and divergent creative thinking are pooled to inspect reality while caring for humanity, as to perhaps find a way out.

‘They close the glass door behind me and say I cannot leave this area. They gave me a blue protective mask and said I must wear it whenever I exit the room or someone enters it. The mask I have to wear closes my mouth but not my eyes. The border is a transparent glass door. We can look to the other side but not cross over. I let go a quiet steeping in being. Time makes me the process.’ — Verena Stenke.