Black Attitudes
Notes
On Les Ballets Africains, Adzido, Phoenix and Irie! at Sadler's Wells, Autumn 1990.
| Artist / Author | David Henshaw |
|---|---|
| Publisher | Laban |
| Reference | A0803 |
| Date | 1991 |
| Journal | Dance Theatre Journal |
| Journal date | Spring 1991 |
| Journal page | 42-44 |
| Type | Article |
Keywords
Similar items
Networked Bodies: The Culture and Ecosystem of Contemporary Performance
“This publication assembling the practices and discourses of ‘Asian contemporary performance’ is assuredly a statement of ‘the world we have made’ for the now and the future, as well as a means of connecting TPAC and other ‘worlds.’ “-Ruo-Yu LIU, Chairwoman of Taipei Performing Arts Center
“While it is now hardly unusual to find choreographers working in an exhibition setting, or visual artists performing on a stage, it is still rare to see practitioners from the different fields working together, as can be found at ADAM.”-John Tain, Head of Research at Asia Art Archive
“With various understandings from multiple disciplines, life journeys and international practices, this publication is neither a collected manifesto, nor an imprint of harmony and integration. On the contrary, it is the very embodiment of incarnations and trajectories of the world history and the network of contemporary corporeality.”-Chun-Yen WANG, Art Critic
Self Defense: A Philosophy of Violence
Is violent self-defense ethical? In the history of colonialism, racism, sexism, capitalism, there has long been a dividing line between bodies “worthy of defending” and those who who have been disarmed and rendered defenseless. That those subject to the most violence-the enslaved, the colonized, the oppressed-have been forcibly made defenseless raises, for any movement of liberation, a question: Can violence be used in the interests of self-defense?
Philosopher Elsa Dorlin looks across the global history of the left to trace the politics, philosophy, and ethics of self-defense. With a historical gaze that captures slave revolts, British suffragists’ training in jujitsu, and the Warsaw Ghetto Uprising to the Black Panther Party, queer neighborhood patrols, and Black Lives Matter, Dorlin discovers a “martial ethics of the self”: a practice in which violent self-defense is the only means for the oppressed to ensure survival and to build a livable future.
Translated from the French by Kieran Aarons.
Taking Receipts: A Log of Aggression for People of Color
“Sadly, as people of color we experience discrimination everyday. It’s exhausting. And when it happens, we often question ourselves, thinking: Did that just happen? Am I being too sensitive? And when we can identify that it is discrimination and speak to it, we’re often questioned and others often don’t believe us or brush us off, calling us too sensitive or angry. The burden falls on us to prove that we are being discriminated against. This book is here for you to take detailed logs of your everyday aggressions so that you can show off your receipts–proof.” Aram Han Sifuentes
Designed and illustrated by Ishita Dharap.
Decolonising Environmentalism : Watching The Channel
Article from Consented Issue 9 : Environment
Strategies of Success : Curator Series 2002-2003
Book in English with translations to Serbian and French language
With essays by Dr Marina Grzinic, Dr Suzana Milevska and Tanja Ostojić
At the Dark End of the Street: Black Women, Rape, and Resistance-A New History of the Civil Rights Movement from Rosa Parks to the Rise of Black Power
In this groundbreaking and important book, Danielle McGuire writes about the rape in 1944 of a twenty-four-year-old mother and sharecropper, Recy Taylor, who strolled toward home after an evening of singing and praying at the Rock Hill Holiness Church in Abbeville, Alabama. Seven white men, armed with knives and shotguns, ordered the young woman into their green Chevrolet, raped her, and left her for dead. The president of the local NAACP branch office sent his best investigator and organizer–Rosa Parks–to Abbeville. In taking on this case, Parks launched a movement that exposed a ritualized history of sexual assault against Black women and added fire to the growing call for change.
Falling through dance and life
This is a book about falling as a means of reconfiguring our relationship with living and dying. Dancer, choreographer, educator and therapist Emilyn Claid draws inspiration from her personal and professional experiences to explore alternative approaches to being present in the world.
Gómez-Peña Unplugged: Texts on Live Art, Social Practice and Imaginary Activism (2008–2020)
Gómez-Peña Unplugged is an anthology of recent and rewritten classic writings from Guillermo Gómez-Peña, a figure who stands alone as unique and ground-breaking in the history of performance art and as the artistic director of transdisciplinary performance troupe La Pocha Nostra.
Restock, Rethink, Reflect 4 closing event
Documentation of the event marking the end of Restock, Reflect, Rethink Four, a project about Live Art and Cultural Privilege.
FUTURERITUAL Film night
Documentation of the evening which featured a screening of short films and performance documentation by artists working around ritual, performance and queer futurity.
Queering curating
Documentation of projects undertaken by Adrien Sina, Tomasz Kitliński and Paweł Leszkowicz. Includes interviews, photos and promotional material from venues including Marlborough Pub and Theatre, Courtauld Institute of Art and Tate Britain.
Part of the Library of Performing Rights ( P3041).
The Arts Britain still Ignores?
Forty years since the publication of Naseem Khan’s seminal report The Arts Britain Ignores, how much has changed?
