Material No2

“This publication assembling the practices and discourses of ‘Asian contemporary performance’ is assuredly a statement of ‘the world we have made’ for the now and the future, as well as a means of connecting TPAC and other ‘worlds.’ “－Ruo-Yu LIU, Chairwoman of Taipei Performing Arts Center

“While it is now hardly unusual to find choreographers working in an exhibition setting, or visual artists performing on a stage, it is still rare to see practitioners from the different fields working together, as can be found at ADAM.”－John Tain, Head of Research at Asia Art Archive

“With various understandings from multiple disciplines, life journeys and international practices, this publication is neither a collected manifesto, nor an imprint of harmony and integration. On the contrary, it is the very embodiment of incarnations and trajectories of the world history and the network of contemporary corporeality.”－Chun-Yen WANG, Art Critic

2024 marks the 40th anniversary of The Cholmondeleys dance company, founded in 1984 by Lea Anderson, Teresa Montano, and Gaynor Coward. Inspired by the DIY culture of post-punk UK, they wanted to create something that resonated with their friends, blending dance with the energy of fashion, music, and club culture of the 1980s.

They named themselves The Cholmondeleys, like a band. Emerging from this vibrant time, their performances featured collaborations with British artists, including choreographer Lea Anderson, costume designers Sandy Powell, Emma Fryer, Simon Vincenzi, composers Drostan Madden & Steve Blake, and lighting designer Simon Corder. Together with their sister company, The Featherstonehaughs (founded in 1988), they produced over 87 works, both live and on film, performing in the UK and internationally. This rich creative legacy is captured in an archive of images by photographers such as Chris Nash, Pau Ros, and Matilda Temperley, now presented together for the first time in this celebration of The Cholmondeleys and The Featherstonehaughs.

Documents the work of fourteen performance artists who marked the personal and political resonances of the new Millennium in a series of site-specific actions. Contrasting with the epic, populist and homogenising nature of the official celebrations, these works focused on forgotten and ephemeral experiences, enacting small but significant interventions in the public sphere.

Before we begin to practice self-design, we find ourselves already designed by the gaze of others. That is why the practice of self-design mostly takes a critical and confrontational turn. We want to bring others to see us in the way we want to be seen – not only during our earthly life but also after our death. This is a complicated struggle, and the aim of this book is to describe and analyze it.

This book proposes a provocative interpretation of the relationship between the normative imagination defined as a cognitive mode characteristic of the era of affective capitalism. Porta analyzes gender, fashion, artistic creation, and surveillance from the perspective of a regulatory drive, a continuously renovated and imperative push for normalcy that now comes not from the state or mass media, but from citizens themselves. These, united in a spontaneous popular court, armed with smartphones, and driven by a juridical compulsion, become the axes of societies of control. In this way, the distinctive pathology of our times gives rise to a globalized game: normopathy for all.

Is violent self-defense ethical? In the history of colonialism, racism, sexism, capitalism, there has long been a dividing line between bodies “worthy of defending” and those who who have been disarmed and rendered defenseless. That those subject to the most violence-the enslaved, the colonized, the oppressed-have been forcibly made defenseless raises, for any movement of liberation, a question: Can violence be used in the interests of self-defense?

Philosopher Elsa Dorlin looks across the global history of the left to trace the politics, philosophy, and ethics of self-defense. With a historical gaze that captures slave revolts, British suffragists’ training in jujitsu, and the Warsaw Ghetto Uprising to the Black Panther Party, queer neighborhood patrols, and Black Lives Matter, Dorlin discovers a “martial ethics of the self”: a practice in which violent self-defense is the only means for the oppressed to ensure survival and to build a livable future.

Translated from the French by Kieran Aarons.

This Workbook is the result of RESHAPE – REflect, SHAre, Practice, Experiment, a bottom-up, collaborative research and development project that brought together artists, art workers, and organisations from Europe and the southern Mediterranean to create alternative ways of working towards a fairer arts ecosystem. The project was a response to the challenges of the art sector, infusing its practices with fairness, solidarity, and sustainability and aligning them with with society and its evolutions. The authors – including artists, scholars, and critical thinkers – analyse and contextualise current challenges, thus outlining the spirit of our times that informs and inspires the prototypes.

What position does America occupy in the recent history of western philosophy?

At a time when the syntagm “America” has come to crystallize a certain understanding of the world order, interrogating the place that it occupies in our intellectual and haunted tradition is also a way to engage critically with the violence attached to it. America’s self-understanding involves violence, but this violence may well be different from what we imagined.

The project, conceived by the artists Lone Twin, began by inviting members of the public to donate pieces of wood that were significant to them.

The story behind each piece was documented and became part of the fabric of the boat. They include fragments from over 50 houses, a shaving from one of Jimi Hendrix’s guitars, and even a piece of the Cutty Sark.

In total the boat contains over 1,200 donations. Each piece tells us a story. Together they create Collective Spirit.

Video documentation of an online conversation with artist Keith Khan, in June 2020. This conversation followed an online screening of Khan’s film ‘Z’ as part of our LADA Screens programme. Joseph Morgan Schofield (LADA) caught up with Keith remotely for a discussion considering ideas of faith, devotion, eroticism and ecstasy in relation to Z.

Audio documentation of a lecture given by Malik Nashad Sharpe, on the subject ‘Horror for the Live Context’ on 8th March 2025 at The Garrett Centre.

Culminating his Study Room residency, this talk highlighted some of the utility of making horror as a performance practice, and explored the genre’s potential as a framework for seeing, reading and working with contemporary live performance. During his residency he approached horror as a research tool to tease out an alternative tradition of choreographic practice that contains social resonance and fantastical outcomes, and constitutes a suggestive and speculative lens through which performance can be contextualised.

Artworks referenced and shared in this talk:

‘Shoot’, Chris Burden, 1971, ‘Carcasse’, Piotr Pavlensky, 2013, ‘Rhythm 0’, Marina Abramovic, 1974, ‘American Psycho’, directed by Mary Harron, 2000, ‘Nope’, Directed by Jordan Peele, 2022, ’10 Cloverfield Lane’, directed by Dan Trachtenberg, 2016,  ‘Saw’, directed by James Wan, 2004, ‘Le Manoir de Diable’, directed by George Meillies, 1890, ‘All of us are Dead’, directed by Lee Jae-kyoo; Kim Nam-su, 2022, ‘Untitled Nostalgia 3’, Tiraan Willemse, 2025, ‘Presage’, Elie Autins, 2022, ‘Goner’, Malik Nashad Sharpe, 2024

This is an audio file. For a version with closed captions, please visit our vimeo channel

This e-journal edition from performingborders gathers artists and practitioners exploring how their work crosses borders—territorial, cultural, political, and personal. Rooted in connection, resistance, and shared struggles, these contributions reimagine collaboration and solidarity across time and space. With a foreword by their long-time collaborator Diana Damian Martin, this collection is a tapestry of methodologies and practices grounded in survival and creative resistance.