Revisiting Genisis

Research Highlights: Documenting and understanding experiences of backlash currently being received against LGBTQIA+ cultural programming and/or creatives in the UK’s cultural sector from 2020-2025.

Sabrina Strings weaves together an eye-opening historical narrative ranging from the Renaissance to the current moment, analyzing important works of art, newspaper and magazine articles, and scientific literature and medical journals–where fat bodies were once praised–showing that fat phobia, as it relates to black women, did not originate with medical findings, but with the Enlightenment era belief that fatness was evidence of “savagery” and racial inferiority.
Fearing the Black Body argues that the contemporary ideal of slenderness is, at its very core, racialized and racist. An important and original work, it reveals that fat phobia isn’t about health at all, but rather a means of using the body to validate race, class, and gender prejudice.

Por que falamos em arte nordestina ou arte nortista, mas raramente ouvimos a expressão arte sudestina para nos referirmos às produções do Rio de Janeiro ou de São Paulo, por exemplo? Essa pergunta, aparentemente simples, revela muito sobre o modo como o Sudeste foi historicamente alçado, e se impôs à condição de centro normativo da cultura brasileira. A produção artística dessa região costuma ser tomada como “a arte brasileira”, dispensando adjetivos regionais, enquanto as produções do Norte e do Nordeste foram historicamente enquadradas nas margens, exceções ou exotismos dentro desse panorama…

“Iniciando em 29 de novembro de 2022 e indo até 08 de dezembro do mesmo ano, o Festival que teve curadoria geral de Eduardo Bruno e curadoria adjunta de Aires Furtado, Marie Auip e Walídrio Castro, contou com uma programaçao realizado após uma ressaca de alegria e desgaste em decorrência do período eleitoral que acabava de se encerrar no Brasil. Esse livro, é parte desse processo, não é um resumo, muito menos outras partes que compuseram o Festival em sua 4ª edição e ainda continuam se desdobrando. Esperamos que esse livro conecte ao seu desejo de esperançar e construir outros modos de aglomereção e comunidades. Que o corpo se movimente e que o desejo ganhe novas vazões, bom proveito.”

This publication is in Portuguese (Brasil).

Este livro é composto de narrativas simbólicas construídas por diferentes mulheres, tendo como disparador criativo as memórias e vivências da orla e da cidade de Fortaleza. Suas palavras presentificam a forma como o corpo e a subjetividade feminina constituem historicidades para além das impostas sócio-historicamente. Mergulhar nele é entrar em outros mares.

This publication is in Portuguese (Brasil)

This book is in Spanish.

Spanish title: GAM: Diez años de transformación cultural

I Love You Too is a project from a visual artist focused on the writing of letters, shifting the focus from how a community uses a library to how it creates one – a library, in this case, of love. The stories in this book were told during the COVID-19 pandemic by more than 100 people from across Manchester. Through in-person and online interviews with 11 writers, their testimonies were transformed into this collection of love letters. To ensure all those involved felt safe and supported while sharing their deeply personal stories, well-being managers were on hand at every stage of the process. By way of thanks, each participant was gifted a portrait created at the time of their interview. Thank you to the people of Manchester for sharing these beautiful and personal stories with us.

South African artist Kemang Wa Lehulere spent MIF19 in residence in Manchester’s network of libraries – and two years on, published I Love You Too, a beautiful book inspired by the time he spent in the city.

At the start of 2021, Wa Lehulere invited more than 100 people from across Manchester to share with us their love stories: to people, to places, even to possessions. Through a series of online and in-person meetings, a group of 11 Manchester writers put their words on to the page. The result is I Love You Too, a personal, powerful and inspiring 232-page hardback book of love letters rooted in our city – and the first in an international series.

The global crisis of our time involves a complex of ecological, economic, technological and migratory challenges that no state is able to control. The result is a provincialisation of our democracies with respect to the new planetary powers confronting humanity. It is from this that our increasingly impotent and rabid politics stems.  Paradoxical as it may seem, it is precisely the decline of the nation-state that is the source of the great nationalist uprising of our time.

We need a new planetary vision that is able to reclaim and liberate our world, starting today and engaging each of us. This is the task of philosophy as much as it is of politics, of theory as it is of activism. Connecting with a new generation taking to the streets across the globe, this book tells the story of the ever-closer union of our world, from the age of empire to the climate crisis, and presents a plea and a roadmap to step beyond the mental and material boundaries of our nations.

Ana Mendieta, a Cuban-born artist who lived in exile in the United States, was one of the most provocative and complex personalities of the 1970s’ art world. In Where is Ana Mendieta? art historian Jane Blocker provides an in-depth critical analysis of Mendieta’s diverse body of work. Although her untimely death in 1985 remains shrouded in controversy, her life and artistic legacy provide a unique vantage point from which to consider the history of performance art, installation, and earth works, as well as feminism, multiculturalism, and postmodernism.

Taken from banners carried in a 1992 protest outside the Guggenheim Museum, the title phrase “Where is Ana Mendieta?” evokes not only the suspicious and tragic circumstances surrounding her death but also the conspicuous absence of women artists from high-profile exhibitions. Drawing on the work of such theorists as Judith Butler, Joseph Roach, Edward Said, and Homi Bhabha, Blocker discusses the power of Mendieta’s earth-and-body art to alter, unsettle, and broaden the terms of identity itself. She shows how Mendieta used exile as a discursive position from which to disrupt dominant categories, analyzing as well Mendieta’s use of mythology and anthropology, the ephemerality of her media, and the debates over her ethnic, gender, and national identities.

Chronic Illness sewage: a decade of bodily decomposition

During the sewage thaw of 2015, in the underbelly of Hollow way, neo fungoid infection spread into an abandoned bookstore in London. Hidden at the back, there was an orifice of c.analisation: a rotten mouth, warty sphincter, tranSSexual organ or cannibalistic skin pore, if not biotech digestion tissue. Opening the hole of the sewage orifice, a monstrous wound created a hungry suction of corporeal implosion, collapsing humanoid bodies into fetishist origami. Mycelial shibari splices connected to the internet by generating microbial AI that mutate humanoid biomorphs away from their digital screens into the escapetrap of our slum, animated within by mouldy manhole. Decade later, the inner membranes of Chronic Illness sewage live off vital traces of hundreds body acts, subterranean floods & bdsm fermentations into posthuman immersive theatrics against the society.

Fungi Media positions performance art of bodily mutations as a form of corporeal philosophy. Examining ecologies of rot and fungal decomposition, it outlines a theory of fungosexuality beyond sexual reproduction and binary gender roles. This theoretical perspective repositions queer sexualities in the context of the original meaning of the term ‘queer’, which is ‘rot’ – and which stands for a fungi-induced process of decomposition. With this, Fungi Media explores the foundational importance of rot for both breaking down and sustaining bodies, relationships and life as such.
The project was developed in a squatted sewage space in London, adopted by the author as a laboratory for mutant performance. The space hosts Chronic Illness events, where Internet-inspired body artists enter an environment populated with fungi. The interventions of human performers are incorporated into the rotten physiology of the space, which itself becomes a live entity. This book involves those events in the analysis of connections between media technologies and primal life processes. It also offers strategies for urban dwelling which transcend normative family life.

Read more at Open Humanities Press– Fungi Media

“When Brazilian Minister of Culture Gilberto Gil invited Célio Turino to develop a programme to democratise access to culture, no one could have imagined the extraordinary initiatives that today cross Brazil from one extreme to the other: from semi-arid sertão to the sea, from Amazônia to the fertile lowlands of the South. The Ponto de Cultura programme has provided instruments for the multiple voices of a diverse nation to find expression in music, literature, petry… Turino’s book is a map of living Brazilian Popular Culture, disseminated to every corner of a nation that is finally seeking to be a country for everyone.” -Emir Sader