Mal No 4: Real Girls

The first of its kind, Troubling the Line: Trans and Genderqueer Poetry and Poetics, gathers together a diverse range of 55 poets with varying aesthetics and backgrounds. In addition to generous samples of poetry by each trans writer, the book also includes “poetics statements”-reflections by each poet that provide context for their work covering a range of issues from identification and embodiment to language and activism.

Yoko Ono is an artist who has made an indelible mark on contemporary culture and political activism through her radical and innovative practice. This remarkable and essential publication, developed n collaboration with Yoko Ono and her studio, traces in full the evolution of an artist whose visionary spirit has transcended boundaries and challenged conventions. In Music of the Mind, explore the world of Yoko Ono and discover the profound impact of her art on the collective consciousness of our time.

Wait it Out is published in relation to the research and preparations made for Sandra Johnson’s solo exhibition at Project Arts Centre in 2019 with newly commissioned works. Through an extensive conversation between the artist and curator, editor Livia Paldi, and additional texts and visual documentation the book presents a rich trajectory and variety of reflections to relate to the exhibition and performance at Project, as well as the pre-history that undergirds the project with special focus on Johnson’s work in Dublin during the 1990s.

Before we begin to practice self-design, we find ourselves already designed by the gaze of others. That is why the practice of self-design mostly takes a critical and confrontational turn. We want to bring others to see us in the way we want to be seen – not only during our earthly life but also after our death. This is a complicated struggle, and the aim of this book is to describe and analyze it.

This book proposes a provocative interpretation of the relationship between the normative imagination defined as a cognitive mode characteristic of the era of affective capitalism. Porta analyzes gender, fashion, artistic creation, and surveillance from the perspective of a regulatory drive, a continuously renovated and imperative push for normalcy that now comes not from the state or mass media, but from citizens themselves. These, united in a spontaneous popular court, armed with smartphones, and driven by a juridical compulsion, become the axes of societies of control. In this way, the distinctive pathology of our times gives rise to a globalized game: normopathy for all.

A critical exploration of the creative practice, socio-historical context and cultural impact of multifaceted artist Leigh Bowery. Engaging with Bowery’s key looks and live art through a variety of disciplines and challenging research contexts, Sofia Vranou navigates costuming as a performative strategy that blurs the boundaries between art and life.

Thought-provoking and enlightening, the study investigates his aesthetics of freakishness and narcissistic desire as well as his fascination with extremity, hybrid embodiments and trans-queer visual language, establishing Bowery as a radical figure in contemporary perfromance and queer visual culture.

This book is in Italian.

“Italian Performance Art” embarks on the adventure of rendering the unspeakable in performance through text, the revelation of a tension of being in a discursive and communicative mode that is like putting into words Lucio Fontana’s Gesture on canvas or John Cage’s Silence in music. Structured with contributions from leading researchers (Brunelli, Fontana, Frangione, Lupieri, Rossini, Sullo) and a substantial historical and bibliographical apparatus (Fontana, Merega, Rossini), the work is the first publication to comprehensively address the situation of performance art in Italy, offering a comprehensive framework and tracing the main historical reference points. Starting with Futurism, through the action poetry of the twentieth-century neo-avant-garde and Body Art, it defines the most recent relationships between creative gesture and new technologies. The volume includes a collection of theoretical and critical essays and a section of color monographic notes illustrating the work of those artists continuously involved in the field of performance art.

This is the first collection of writings by Sarah Boulton and brings together her happenings, encounters and happening-upons.

The first half of this collection is a series of texts that describe encounters and happening-upons, which are two directions of experiencing. Encounters are what happens to [her] and happening-upons are what [she] find happening. [She’s] made them into happenings by way of writings.

The second half of texts are happenings that [she’s] made since 2012 that [she has] now documented into words.

Throughout the collection, there are texts that Boulton has written in respinse to some of these writings, which are continuations that circle back and move forward the ideas and actions over time.

Is violent self-defense ethical? In the history of colonialism, racism, sexism, capitalism, there has long been a dividing line between bodies “worthy of defending” and those who who have been disarmed and rendered defenseless. That those subject to the most violence-the enslaved, the colonized, the oppressed-have been forcibly made defenseless raises, for any movement of liberation, a question: Can violence be used in the interests of self-defense?

Philosopher Elsa Dorlin looks across the global history of the left to trace the politics, philosophy, and ethics of self-defense. With a historical gaze that captures slave revolts, British suffragists’ training in jujitsu, and the Warsaw Ghetto Uprising to the Black Panther Party, queer neighborhood patrols, and Black Lives Matter, Dorlin discovers a “martial ethics of the self”: a practice in which violent self-defense is the only means for the oppressed to ensure survival and to build a livable future.

Translated from the French by Kieran Aarons.

Beauty Kit is an on-going project by the Belgian-Chilean artist Isabel Burr Raty, a hands-on research on the human body as a territory for sustainable agriculture. Isabel Burr Raty’s BK Female Farm is a mobile farm where she and other females harvest their bodily juices to produce beauty care products, which are used for treatments in her BK Spa and critically discussed in her BK Focus Group. Through a playful, embodied and participatory art practice, Beauty Kit tackles radical questions on ecology and exploitation, sexuality and agency.

This e-journal edition from performingborders gathers artists and practitioners exploring how their work crosses borders—territorial, cultural, political, and personal. Rooted in connection, resistance, and shared struggles, these contributions reimagine collaboration and solidarity across time and space. With a foreword by their long-time collaborator Diana Damian Martin, this collection is a tapestry of methodologies and practices grounded in survival and creative resistance.

Performance making is a mode of enquiring about culture and a strategy to respond to societal emergencies. Collective acts of thought and expression are an existential urgency as they broaden our understanding of who we are. As the world grappled with lockdowns, fear has permeated our very beings. Notes from Isolation embodies an investigative journey wherein Andrea Pagnes —who, with Verena Stenke, forms the artist duo VestAndPage— explores the essence of existence during the COVID-19 pandemic. He then shares his notes in distant encounters with artists, poets and philosophers friends who navigate the non-linear realms: Marilyn Arsem, Lois Keidan, Joseph Morgan Schofield, Franko B, Guillermo Gómez-Peña, Stelarc, Timothy Morton, Anguezomo Mba Bikoro, and eventually Ron Athey revisiting a conversation they had a while ago. At last, performance matters: politics and science to dissect, recurring patterns of suffering and pain to surpass, religion, colonialism, and gender fluidity found a voice within the societal crises that COVID-19 accentuated. Multiple remote visions and divergent creative thinking are pooled to inspect reality while caring for humanity, as to perhaps find a way out.

‘They close the glass door behind me and say I cannot leave this area. They gave me a blue protective mask and said I must wear it whenever I exit the room or someone enters it. The mask I have to wear closes my mouth but not my eyes. The border is a transparent glass door. We can look to the other side but not cross over. I let go a quiet steeping in being. Time makes me the process.’ — Verena Stenke.