“I’m Still Coming” Coming to Power 2016 & 1993

Image of:
Laconian Statues (crumpled)
Tim Spooner
Watercolour
10x15cm

"TransMission: Sissy TV" is an exploration of the idea of trans archives. And auto-archive of the artist's body, work, costumes, props, hopes, dreams and memories accumulated over nearly three decades of creating queer work.

A compilation of images by Anne Bean from Dubinski notebooks. 

A short text and image piece by artist Kira O'Reilly, accompanied by a photo of O'Reilly's "Menopause Gym."

Mixed media textile piece by moa johansson.

Writing by Shaun Caton surrounded by images of Shaun Caton's analogue montages "Night Life 11" (2024) and "Night Life 30" (2024).

Appears in COMPOST: Issue 2 Accidents and Emergencies

Article and performance photos from artist Eirini Kartsaki.

Based on The Search for Power lecture-performance, this book contains the performance script, designed archival documents, and reflections by the collaborating artist and historian.

Research Highlights: Documenting and understanding experiences of backlash currently being received against LGBTQIA+ cultural programming and/or creatives in the UK’s cultural sector from 2020-2025.

All about Chinese feminist Queer diasporic sisters and publications. Pubis Magazine #2

All about Chinese feminist Queer diasporic sisters and publications. Pubis Magazine #1.

Sabrina Strings weaves together an eye-opening historical narrative ranging from the Renaissance to the current moment, analyzing important works of art, newspaper and magazine articles, and scientific literature and medical journals–where fat bodies were once praised–showing that fat phobia, as it relates to black women, did not originate with medical findings, but with the Enlightenment era belief that fatness was evidence of “savagery” and racial inferiority.
Fearing the Black Body argues that the contemporary ideal of slenderness is, at its very core, racialized and racist. An important and original work, it reveals that fat phobia isn’t about health at all, but rather a means of using the body to validate race, class, and gender prejudice.