A Billion Black Anthropocenes or None

In this pocket publication Flanders Arts Institute examines new ways of working internationally in the arts. Joris Janssens collects insights and light bulb moments from the research & development trajectory (Re)framing the International.

“A love letter to artistic research, Seita’s writing celebrates the desire, disorientation, and discovery to be found in feminist practices of reading. A potent reminder of generative passin thatwe can only wish motivated all critical inquiry.” -Gordon Hall

The function of the critic and the function of the artist have been traditionally divided; the artist’s concern was the production of the work and the critic’s was its evaluation and interpretation. During the past several years a group of young artists evolved the idiom of Conceptual Art, which eliminated this division. Conceptual artists take over the role of the critic in terms of framing their own propositions, ideas, and concepts.

An essential aspect of Conceptual Art is its self-reference; often the artists define the intentions of their work as part of their art. Thus, many Conceptual artists advance propositions or investigations. It is in keeping, then, with Conceptual Art that it is best explained through itself, i.e., through the examination of Conceptual Art, rather than through any assumptions outside of itself. In this sense, this book is not a “critical anthology” but a documentation of Conceptual Art and Statements.

Before we begin to practice self-design, we find ourselves already designed by the gaze of others. That is why the practice of self-design mostly takes a critical and confrontational turn. We want to bring others to see us in the way we want to be seen – not only during our earthly life but also after our death. This is a complicated struggle, and the aim of this book is to describe and analyze it.

This funny, playful, rude and serious artist’s book is for anyone who wants an alternative queer and Othered take on the soft and hard power of monarchy. It reveals the discrepancy between its optics and objectives. Homosexual Death Drive plays The Groom of the Stool, or royal arse-wiper. She guides you through Poundbury’s grandiose avenues and lesser-known alleyways. In a bizarre twist, she meets Camilla at Buckingham Palace.

Discover Poundbury’s history, ideology, use of pseudo-tradition, greenwash and social control. Homosexual Death Drive introduces you to some of its people and reveals how they resist royal power-tripping. She argues that Poundbury is currently a death zone that could be redeemed as a postmodern theme park for artists, queers and Others.

Poundbury includes original research, personal reflection, drawings, poetry, experimental writing and AI-generated texts. It is shaped by queer theory, feminism, neurodivergence, and the social model of disability, working class identity, decolonisation, environmental activism and anarchism. Its guiding prnciples are: beauty, intelligence, humor, integrity, the liberation of all beings.

This book is in Italian.

“Italian Performance Art” embarks on the adventure of rendering the unspeakable in performance through text, the revelation of a tension of being in a discursive and communicative mode that is like putting into words Lucio Fontana’s Gesture on canvas or John Cage’s Silence in music. Structured with contributions from leading researchers (Brunelli, Fontana, Frangione, Lupieri, Rossini, Sullo) and a substantial historical and bibliographical apparatus (Fontana, Merega, Rossini), the work is the first publication to comprehensively address the situation of performance art in Italy, offering a comprehensive framework and tracing the main historical reference points. Starting with Futurism, through the action poetry of the twentieth-century neo-avant-garde and Body Art, it defines the most recent relationships between creative gesture and new technologies. The volume includes a collection of theoretical and critical essays and a section of color monographic notes illustrating the work of those artists continuously involved in the field of performance art.

Is violent self-defense ethical? In the history of colonialism, racism, sexism, capitalism, there has long been a dividing line between bodies “worthy of defending” and those who who have been disarmed and rendered defenseless. That those subject to the most violence-the enslaved, the colonized, the oppressed-have been forcibly made defenseless raises, for any movement of liberation, a question: Can violence be used in the interests of self-defense?

Philosopher Elsa Dorlin looks across the global history of the left to trace the politics, philosophy, and ethics of self-defense. With a historical gaze that captures slave revolts, British suffragists’ training in jujitsu, and the Warsaw Ghetto Uprising to the Black Panther Party, queer neighborhood patrols, and Black Lives Matter, Dorlin discovers a “martial ethics of the self”: a practice in which violent self-defense is the only means for the oppressed to ensure survival and to build a livable future.

Translated from the French by Kieran Aarons.

This Workbook is the result of RESHAPE – REflect, SHAre, Practice, Experiment, a bottom-up, collaborative research and development project that brought together artists, art workers, and organisations from Europe and the southern Mediterranean to create alternative ways of working towards a fairer arts ecosystem. The project was a response to the challenges of the art sector, infusing its practices with fairness, solidarity, and sustainability and aligning them with with society and its evolutions. The authors – including artists, scholars, and critical thinkers – analyse and contextualise current challenges, thus outlining the spirit of our times that informs and inspires the prototypes.

What position does America occupy in the recent history of western philosophy?

At a time when the syntagm “America” has come to crystallize a certain understanding of the world order, interrogating the place that it occupies in our intellectual and haunted tradition is also a way to engage critically with the violence attached to it. America’s self-understanding involves violence, but this violence may well be different from what we imagined.

This book is a philosophical essay on the sun. It draws on Georges Bataille’s theories of the solar economy and solar violence and demonstrates their relevance to a world affected by the COVID-19 pandemic and climate change.

Taking a step from solar economy to solar politics, Timofeeva locates the grounds for it in solidarity with nature, treated neither as a master nor as a slave, but as a comrade.

The book will appeal to students, academics, artists, and other readers interested in the philosophy of nature, ecology, social and political theory, postcolonial and decolonial studies, and the humanities generally.

An essential introduction to the life and work of Sonia Boyce, a leading contemporary artist whose interdisciplinary practice explores artistic authorship and the creative potential in unexpected play.

Maska 196-197 summer 2019 edition on Re/De-Generation. In Slovenian and English.