The White Possessive: Property, Power, and Indigenous Sovereignty

Regret
A 28 day durational performance
6 hours per day, June 2-29, 2021
Performed at Floating Goose Studios, Adelaide, Australia

Three short documentaries observe the creative process of Hooligan Art Community (founded in Kyiv in 2019) as the theatre company deals with relocation due to Russia’s full-scale invasion of Ukraine. Spanning the period May 2022 to October 2024, the films represent three distinct stages in the artists’ experience of displacement.

The three documentaries in this collection were made by Liubov Sliusareva (from Donetsk) who joined Hooligan Art Community in 2020 as filmmaker and art director. The films were produced by Peter Cant, co-founder and artistic director of Hooligan Art Community. Cant, an artist and theatre-maker from the UK is based in Berlin. He began working in Ukraine in 2016.

Three short documentaries observe the creative process of Hooligan Art Community (founded in Kyiv in 2019) as the theatre company deals with relocation due to Russia’s full-scale invasion of Ukraine. Spanning the period May 2022 to October 2024, the films represent three distinct stages in the artists’ experience of displacement.

The three documentaries in this collection were made by Liubov Sliusareva (from Donetsk) who joined Hooligan Art Community in 2020 as filmmaker and art director. The films were produced by Peter Cant, co-founder and artistic director of Hooligan Art Community. Cant, an artist and theatre-maker from the UK is based in Berlin. He began working in Ukraine in 2016.

Video documentation of an interactive talk from artists Danielle Brathwaite-Shirley and Symoné. It explored agency and spectatorship in the intersections between live art and gaming.

A visual diary zine of the Chines photographer SickGirl’s (@eeriesickgirl) Exile Route between 25 Dec 2023 and 16 Nov 2024.

A collection of poems and drawings self-published by political theatre maker Maya at an important period during their life and inspired much of their later work.

Making performance works for four decades, British experimental theatre collective Forced Entertainment has become globally renowned for its singular aesthetic and audacious events, melding narrative fragments with strange acts, broken poetry, audience provocations, and comcial failure. With its low-fi theatre, intimate text-based works, and epic durational spectacles, the group has profoundly influenced the international performance scene, evoking and testing the politics of contemporary life.

Based on The Search for Power lecture-performance, this book contains the performance script, designed archival documents, and reflections by the collaborating artist and historian.

Sabrina Strings weaves together an eye-opening historical narrative ranging from the Renaissance to the current moment, analyzing important works of art, newspaper and magazine articles, and scientific literature and medical journals–where fat bodies were once praised–showing that fat phobia, as it relates to black women, did not originate with medical findings, but with the Enlightenment era belief that fatness was evidence of “savagery” and racial inferiority.
Fearing the Black Body argues that the contemporary ideal of slenderness is, at its very core, racialized and racist. An important and original work, it reveals that fat phobia isn’t about health at all, but rather a means of using the body to validate race, class, and gender prejudice.

Accompanying a major exhibition opening in spring 2017, this stunning volume offers an unprecedented glimpse across five centuries of historic costume and glamorous fashions worn by members of the Cavendish family, from the eighteenth-century fashion leader Georgiana, Duchess of Devonshire, to the twenty-first-century supermodel Stella Tennant.

Chatsworth has been home to the Cavendish family and the hereditary dukes of Devonshire since the original Elizabethan house was built on the site purchased by Sir William Cavendish in 1549. A famous historic house in England, Chatsworth is renowned as much for its fashionable history as its majestic dresses and tiaras, its magnificent lace and splendid uniforms as its unrivalled collection of art, its palatial gardens, and its celebrated family dynasty. House Style: Five Centuries of Fashion at Chatsworth takes the reader through images of show-stopping ensembles by the most celebrated designers of the day, from the Victorian era’s Jean Philippe Worth to Alexander McQueen, and also features historic examples of ceremonial, military, court costume, fancy dress, and estate liveries, as well as clothing worn by members of the family to ride, hunt, shoot, and fish. New images of the rare surviving garments and gorgeous contemporary photographs are accompanied by new essays from leading historians and fashion critics. An exclusive invitation into the glamorous world of Chatsworth, this book is a true collectible for Anglophiles, fashion-history aficionados, and those fascinated by aristocratic style.

This book is in Spanish.

Spanish title: GAM: Diez años de transformación cultural

The Bolivian scholar and activist Silvia Rivera Cusicanqui is a pre-eminent Latin American intellectual, world renowned for her work in postcolonial and subaltern studies.  She has long maintained that we must acknowledge how colonial structures of domination continue to affect indigenous identities and cultures. Even in contexts where diversity and the value of indigenous cultures have been officially recognized, “internal colonialism” operates as a structure that shapes mental categories and social practices.

This book considers this persistent colonial structure by examining artistic and popular practices of apprehending and resisting it, arguing that in Andean cultures there is a sustained practice of insubordinate image production and use. Combining this visual history with other instances of political resistance, the book offers an alternative narrative to the history of Latin American decolonisation.  This narrative challenges the common conception that mestizaje (race-mixing) and hybridity are liberatory formations, offering instead a new theorisation of the complex racial configurations produced by colonialism and its afterlives.

Given Rivera Cusicanqui’s vital contribution to critical epistemologies, this book will be of great interest to students and scholars throughout the humanities and social sciences and to everyone concerned with the key questions of critical theory today.