The Island Nation

The global crisis of our time involves a complex of ecological, economic, technological and migratory challenges that no state is able to control. The result is a provincialisation of our democracies with respect to the new planetary powers confronting humanity. It is from this that our increasingly impotent and rabid politics stems.  Paradoxical as it may seem, it is precisely the decline of the nation-state that is the source of the great nationalist uprising of our time.

We need a new planetary vision that is able to reclaim and liberate our world, starting today and engaging each of us. This is the task of philosophy as much as it is of politics, of theory as it is of activism. Connecting with a new generation taking to the streets across the globe, this book tells the story of the ever-closer union of our world, from the age of empire to the climate crisis, and presents a plea and a roadmap to step beyond the mental and material boundaries of our nations.

The trilogy of novels by Samuel Beckett is his best known work outside the theatre, dating from the same period as Waiting for Godot, and as such is central to the main body of his work. This new edition has been corrected from the errors that appeared in some previous editions. Many people believe it to be the most important volume of prose in the English language after Joyce’s Ulysses, although written originally in French, a language that the author adopted to escape from the richness of Irish speech rhythms.

Most critics today consider the trilogy to be Beckett’s major achievement, more controlled than the brilliant early work, more easily readable than the complex How It Is and the later plays and texts. Malloy has two parts, the parallel narratives of the old Molloy, passing time by telling himself stories and remembering his past journeys, and of the waspish Moran, a private detective sent to find him, whose deterioration during his quest bears a strange similarity to Molloy’s. Malone Dies appears to be a continuation of Molloy’s narrative, only this time the speaker knows that the end is almost at hand. The additional poignancy of the stories he tells himself is largely related to the sense of time running our, and the prose seems heightened from the earlier book. In the third novel The Unnamable, the narrator, again under a different name or names, is aware of the approaching silence and tries to keep it at bay with thoughts, reveries, stories and inventions. The prose undergoes a complete change as we find ourselves listening to the sounds of panic, written in a punctuation of the human breath that the narrator has ever greater difficulty in drawing into his lungs, while the mind races giddily ever faster. The end is terrifying, bu t finishes, strangely, on a note of hope. Molloy has been translated by Patrick Bowles in collaboration with the author, the rest of the trilogy by Mr Beckett himself.

“When Brazilian Minister of Culture Gilberto Gil invited Célio Turino to develop a programme to democratise access to culture, no one could have imagined the extraordinary initiatives that today cross Brazil from one extreme to the other: from semi-arid sertão to the sea, from Amazônia to the fertile lowlands of the South. The Ponto de Cultura programme has provided instruments for the multiple voices of a diverse nation to find expression in music, literature, petry… Turino’s book is a map of living Brazilian Popular Culture, disseminated to every corner of a nation that is finally seeking to be a country for everyone.” -Emir Sader

Documents the work of fourteen performance artists who marked the personal and political resonances of the new Millennium in a series of site-specific actions. Contrasting with the epic, populist and homogenising nature of the official celebrations, these works focused on forgotten and ephemeral experiences, enacting small but significant interventions in the public sphere.

“A love letter to artistic research, Seita’s writing celebrates the desire, disorientation, and discovery to be found in feminist practices of reading. A potent reminder of generative passin thatwe can only wish motivated all critical inquiry.” -Gordon Hall

The reinforcements mounted by our profane masters have transformed the theatre into a boulevard or, closer to home, into a good-old thoroughfare. In other words, the theatre is a space that hasn’t changed at all. We have to reinforce its mountainous profanities yet again, a little less old-fashioned perhaps, but similarly escorted by those necessary moralists-in-mind and a concomitant mania for marvels. So, here we are.

My dramas- in which I seem to lean on the ludicrous which must be kept so, in order to be accountable, the inspiration of such a work being precisely its utter and insulting reality-must not be born of ‘today’ but of the spells and numerologies of the old masters, the drowsy and doddery in their chic flannel slippers and their well-practised blandishment.

Yoko Ono is an artist who has made an indelible mark on contemporary culture and political activism through her radical and innovative practice. This remarkable and essential publication, developed n collaboration with Yoko Ono and her studio, traces in full the evolution of an artist whose visionary spirit has transcended boundaries and challenged conventions. In Music of the Mind, explore the world of Yoko Ono and discover the profound impact of her art on the collective consciousness of our time.

Is violent self-defense ethical? In the history of colonialism, racism, sexism, capitalism, there has long been a dividing line between bodies “worthy of defending” and those who who have been disarmed and rendered defenseless. That those subject to the most violence-the enslaved, the colonized, the oppressed-have been forcibly made defenseless raises, for any movement of liberation, a question: Can violence be used in the interests of self-defense?

Philosopher Elsa Dorlin looks across the global history of the left to trace the politics, philosophy, and ethics of self-defense. With a historical gaze that captures slave revolts, British suffragists’ training in jujitsu, and the Warsaw Ghetto Uprising to the Black Panther Party, queer neighborhood patrols, and Black Lives Matter, Dorlin discovers a “martial ethics of the self”: a practice in which violent self-defense is the only means for the oppressed to ensure survival and to build a livable future.

Translated from the French by Kieran Aarons.

This book is a philosophical essay on the sun. It draws on Georges Bataille’s theories of the solar economy and solar violence and demonstrates their relevance to a world affected by the COVID-19 pandemic and climate change.

Taking a step from solar economy to solar politics, Timofeeva locates the grounds for it in solidarity with nature, treated neither as a master nor as a slave, but as a comrade.

The book will appeal to students, academics, artists, and other readers interested in the philosophy of nature, ecology, social and political theory, postcolonial and decolonial studies, and the humanities generally.

Art Review Issue 26  / October 2008

pg. 74-81

Feature on Elmgreen & Dragset : Inconvenient Truths

This article presents the research and performance practice behind ‘The Performing Solidarity Project’.

Contemporary Theatre Review Volume 32 Issue Number 1 February 2022

p61-80