Failed States: suburb

Research Highlights: Documenting and understanding experiences of backlash currently being received against LGBTQIA+ cultural programming and/or creatives in the UK’s cultural sector from 2020-2025.

All about Chinese feminist Queer diasporic sisters and publications. Pubis Magazine #2

All about Chinese feminist Queer diasporic sisters and publications. Pubis Magazine #1.

Por que falamos em arte nordestina ou arte nortista, mas raramente ouvimos a expressão arte sudestina para nos referirmos às produções do Rio de Janeiro ou de São Paulo, por exemplo? Essa pergunta, aparentemente simples, revela muito sobre o modo como o Sudeste foi historicamente alçado, e se impôs à condição de centro normativo da cultura brasileira. A produção artística dessa região costuma ser tomada como “a arte brasileira”, dispensando adjetivos regionais, enquanto as produções do Norte e do Nordeste foram historicamente enquadradas nas margens, exceções ou exotismos dentro desse panorama…

This guide celebrates the diversity and innovation of queer individuals in London, both historically and today. Delving into the cultural history of queerness in the capital, this book guides the reader through a welcoming spectrum of bars, clubs, shops, Pride events, charities, saunas and sex shops that cater to the LGBTQ+ community.

The Bolivian scholar and activist Silvia Rivera Cusicanqui is a pre-eminent Latin American intellectual, world renowned for her work in postcolonial and subaltern studies.  She has long maintained that we must acknowledge how colonial structures of domination continue to affect indigenous identities and cultures. Even in contexts where diversity and the value of indigenous cultures have been officially recognized, “internal colonialism” operates as a structure that shapes mental categories and social practices.

This book considers this persistent colonial structure by examining artistic and popular practices of apprehending and resisting it, arguing that in Andean cultures there is a sustained practice of insubordinate image production and use. Combining this visual history with other instances of political resistance, the book offers an alternative narrative to the history of Latin American decolonisation.  This narrative challenges the common conception that mestizaje (race-mixing) and hybridity are liberatory formations, offering instead a new theorisation of the complex racial configurations produced by colonialism and its afterlives.

Given Rivera Cusicanqui’s vital contribution to critical epistemologies, this book will be of great interest to students and scholars throughout the humanities and social sciences and to everyone concerned with the key questions of critical theory today.

What do cinematic “universes,” cloud archiving, and voice cloning have in common? They’re in the business of foreverizing – the process of revitalizing things that have degraded, failed, or disappeared so that they can remain active in the present. To foreverize something is to reanimate it, to enclose and protect it from time and the elements, and to eradicate the feeling of nostalgia that accompanies loss. Foreverizing is a bulwark against instability, but it isn’t an infallible enterprise. That which is promised to last forever often does not, and that which is disposed of can sometimes last, disturbingly, forever.

In this groundbreaking book, American philosopher Grafton Tanner develops his theory of foreverism: an anti-nostalgic discourse that promises growth without change and life without loss. Engaging with pressing issues from the ecological impact of data storage to the rise of reboot culture, Tanner tracks the implications of a society averse to nostalgia and reveals the new weapons we have for eliminating it.

Chronic Illness sewage: a decade of bodily decomposition

During the sewage thaw of 2015, in the underbelly of Hollow way, neo fungoid infection spread into an abandoned bookstore in London. Hidden at the back, there was an orifice of c.analisation: a rotten mouth, warty sphincter, tranSSexual organ or cannibalistic skin pore, if not biotech digestion tissue. Opening the hole of the sewage orifice, a monstrous wound created a hungry suction of corporeal implosion, collapsing humanoid bodies into fetishist origami. Mycelial shibari splices connected to the internet by generating microbial AI that mutate humanoid biomorphs away from their digital screens into the escapetrap of our slum, animated within by mouldy manhole. Decade later, the inner membranes of Chronic Illness sewage live off vital traces of hundreds body acts, subterranean floods & bdsm fermentations into posthuman immersive theatrics against the society.

Fungi Media positions performance art of bodily mutations as a form of corporeal philosophy. Examining ecologies of rot and fungal decomposition, it outlines a theory of fungosexuality beyond sexual reproduction and binary gender roles. This theoretical perspective repositions queer sexualities in the context of the original meaning of the term ‘queer’, which is ‘rot’ – and which stands for a fungi-induced process of decomposition. With this, Fungi Media explores the foundational importance of rot for both breaking down and sustaining bodies, relationships and life as such.
The project was developed in a squatted sewage space in London, adopted by the author as a laboratory for mutant performance. The space hosts Chronic Illness events, where Internet-inspired body artists enter an environment populated with fungi. The interventions of human performers are incorporated into the rotten physiology of the space, which itself becomes a live entity. This book involves those events in the analysis of connections between media technologies and primal life processes. It also offers strategies for urban dwelling which transcend normative family life.

Read more at Open Humanities Press– Fungi Media

In this pocket publication Flanders Arts Institute examines new ways of working internationally in the arts. Joris Janssens collects insights and light bulb moments from the research & development trajectory (Re)framing the International.

2024 marks the 40th anniversary of The Cholmondeleys dance company, founded in 1984 by Lea Anderson, Teresa Montano, and Gaynor Coward. Inspired by the DIY culture of post-punk UK, they wanted to create something that resonated with their friends, blending dance with the energy of fashion, music, and club culture of the 1980s.

They named themselves The Cholmondeleys, like a band. Emerging from this vibrant time, their performances featured collaborations with British artists, including choreographer Lea Anderson, costume designers Sandy Powell, Emma Fryer, Simon Vincenzi, composers Drostan Madden & Steve Blake, and lighting designer Simon Corder. Together with their sister company, The Featherstonehaughs (founded in 1988), they produced over 87 works, both live and on film, performing in the UK and internationally. This rich creative legacy is captured in an archive of images by photographers such as Chris Nash, Pau Ros, and Matilda Temperley, now presented together for the first time in this celebration of The Cholmondeleys and The Featherstonehaughs.

The first of its kind, Troubling the Line: Trans and Genderqueer Poetry and Poetics, gathers together a diverse range of 55 poets with varying aesthetics and backgrounds. In addition to generous samples of poetry by each trans writer, the book also includes “poetics statements”-reflections by each poet that provide context for their work covering a range of issues from identification and embodiment to language and activism.