Corpus Jan Fabre, observations of a creative process

The trilogy of novels by Samuel Beckett is his best known work outside the theatre, dating from the same period as Waiting for Godot, and as such is central to the main body of his work. This new edition has been corrected from the errors that appeared in some previous editions. Many people believe it to be the most important volume of prose in the English language after Joyce’s Ulysses, although written originally in French, a language that the author adopted to escape from the richness of Irish speech rhythms.

Most critics today consider the trilogy to be Beckett’s major achievement, more controlled than the brilliant early work, more easily readable than the complex How It Is and the later plays and texts. Malloy has two parts, the parallel narratives of the old Molloy, passing time by telling himself stories and remembering his past journeys, and of the waspish Moran, a private detective sent to find him, whose deterioration during his quest bears a strange similarity to Molloy’s. Malone Dies appears to be a continuation of Molloy’s narrative, only this time the speaker knows that the end is almost at hand. The additional poignancy of the stories he tells himself is largely related to the sense of time running our, and the prose seems heightened from the earlier book. In the third novel The Unnamable, the narrator, again under a different name or names, is aware of the approaching silence and tries to keep it at bay with thoughts, reveries, stories and inventions. The prose undergoes a complete change as we find ourselves listening to the sounds of panic, written in a punctuation of the human breath that the narrator has ever greater difficulty in drawing into his lungs, while the mind races giddily ever faster. The end is terrifying, bu t finishes, strangely, on a note of hope. Molloy has been translated by Patrick Bowles in collaboration with the author, the rest of the trilogy by Mr Beckett himself.

This book is a sampler of Quarantine’s work since we started in November 1998. Every word and image is from our archive. Some of the material originated with us, the rest was written or spoken with us, the rest was written or spoken by others. The pages may seem disparate, contradictory even; they are fragments of over 20 years, more projects, many voices.

We’ve realised over the years that our work is a form of portraiture. This sampler is a kind of self-portrait of Quarantine.

Ana Mendieta, a Cuban-born artist who lived in exile in the United States, was one of the most provocative and complex personalities of the 1970s’ art world. In Where is Ana Mendieta? art historian Jane Blocker provides an in-depth critical analysis of Mendieta’s diverse body of work. Although her untimely death in 1985 remains shrouded in controversy, her life and artistic legacy provide a unique vantage point from which to consider the history of performance art, installation, and earth works, as well as feminism, multiculturalism, and postmodernism.

Taken from banners carried in a 1992 protest outside the Guggenheim Museum, the title phrase “Where is Ana Mendieta?” evokes not only the suspicious and tragic circumstances surrounding her death but also the conspicuous absence of women artists from high-profile exhibitions. Drawing on the work of such theorists as Judith Butler, Joseph Roach, Edward Said, and Homi Bhabha, Blocker discusses the power of Mendieta’s earth-and-body art to alter, unsettle, and broaden the terms of identity itself. She shows how Mendieta used exile as a discursive position from which to disrupt dominant categories, analyzing as well Mendieta’s use of mythology and anthropology, the ephemerality of her media, and the debates over her ethnic, gender, and national identities.

Chronic Illness sewage: a decade of bodily decomposition 
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During the sewage thaw of 2015, in the underbelly of Hollow way, neo fungoid infection spread into an abandoned bookstore in London. Hidden at the back, there was an orifice of c.analisation: a rotten mouth, warty sphincter, tranSSexual organ or cannibalistic skin pore, if not biotech digestion tissue. Opening the hole of the sewage orifice, a monstrous wound created a hungry suction of corporeal implosion, collapsing humanoid bodies into fetishist origami. Mycelial shibari splices connected to the internet by generating microbial AI that mutate humanoid biomorphs away from their digital screens into the escapetrap of our slum, animated within by mouldy manhole. Decade later, the inner membranes of Chronic Illness sewage live off vital traces of hundreds body acts, subterranean floods & bdsm fermentations into posthuman immersive theatrics against the society ~

Fungi Media positions performance art of bodily mutations as a form of corporeal philosophy. Examining ecologies of rot and fungal decomposition, it outlines a theory of fungosexuality beyond sexual reproduction and binary gender roles. This theoretical perspective repositions queer sexualities in the context of the original meaning of the term ‘queer’, which is ‘rot’ – and which stands for a fungi-induced process of decomposition. With this, Fungi Media explores the foundational importance of rot for both breaking down and sustaining bodies, relationships and life as such.

The project was developed in a squatted sewage space in London, adopted by the author as a laboratory for mutant performance. The space hosts Chronic Illness events, where Internet-inspired body artists enter an environment populated with fungi. The interventions of human performers are incorporated into the rotten physiology of the space, which itself becomes a live entity. This book involves those events in the analysis of connections between media technologies and primal life processes. It also offers strategies for urban dwelling which transcend normative family life.

read more at Open Humanities Press– Fungi Media

In this pocket publication Flanders Arts Institute examines new ways of working internationally in the arts. Joris Janssens collects insights and light bulb moments from the research & development trajectory (Re)framing the International.

Still, this house is better than me. It’s going to be torn down and each piece scattered, but it will become something else. The wood will become desks, tables… Now it’s time to empty this house. – Snow in March

If you want to find yourself, there is only one way. Kill anyone who reminds you of you even if just a little. Someone who reminds you of your past, present, and future, all of them are your enemies! They will confuse you, ruin you, take away your freedom, estrange you from this world, and in the end, bury you alive. – The Master Has Come

The baby is my scar. A symbol of my hopeless future. But I don’t consider my scar or my bleak future a bad thing. I don’t regret anything. Though I chose a different path, at least I chose it. It was my choice. I don’t care how things turn out. Even if the end of that destructive path is death, I’ll accept it. Because I chose it. – Red Bus

Would you like to start changing the world from your living room? What if your neighborhood made its own money? What would happen if all animals, including humans, had equal rights in the park next door? Have you considered that you are flying through space right now? Sibylle Peters, director of Theatre of Research, a Hamburg-based theater dedicated to creating social experiments together with audiences of all ages, invites readers to reimagine the world–and act on it. Based on 20 years of performance-based research, and guided by children’s wishes and concerns, this book of at-home experiments shows you how to change reality through play.

“This publication assembling the practices and discourses of ‘Asian contemporary performance’ is assuredly a statement of ‘the world we have made’ for the now and the future, as well as a means of connecting TPAC and other ‘worlds.’ “－Ruo-Yu LIU, Chairwoman of Taipei Performing Arts Center

“While it is now hardly unusual to find choreographers working in an exhibition setting, or visual artists performing on a stage, it is still rare to see practitioners from the different fields working together, as can be found at ADAM.”－John Tain, Head of Research at Asia Art Archive

“With various understandings from multiple disciplines, life journeys and international practices, this publication is neither a collected manifesto, nor an imprint of harmony and integration. On the contrary, it is the very embodiment of incarnations and trajectories of the world history and the network of contemporary corporeality.”－Chun-Yen WANG, Art Critic

2024 marks the 40th anniversary of The Cholmondeleys dance company, founded in 1984 by Lea Anderson, Teresa Montano, and Gaynor Coward. Inspired by the DIY culture of post-punk UK, they wanted to create something that resonated with their friends, blending dance with the energy of fashion, music, and club culture of the 1980s.

They named themselves The Cholmondeleys, like a band. Emerging from this vibrant time, their performances featured collaborations with British artists, including choreographer Lea Anderson, costume designers Sandy Powell, Emma Fryer, Simon Vincenzi, composers Drostan Madden & Steve Blake, and lighting designer Simon Corder. Together with their sister company, The Featherstonehaughs (founded in 1988), they produced over 87 works, both live and on film, performing in the UK and internationally. This rich creative legacy is captured in an archive of images by photographers such as Chris Nash, Pau Ros, and Matilda Temperley, now presented together for the first time in this celebration of The Cholmondeleys and The Featherstonehaughs.