Almost 18 but not leaving home

Research Highlights: Documenting and understanding experiences of backlash currently being received against LGBTQIA+ cultural programming and/or creatives in the UK’s cultural sector from 2020-2025.

Sonia Boyce (b.1962) is a groundbreaking artist whose practice is founded on taking creative risks. Unafraid to play against set expectations about how art should behave, her collaborative interactions between audience and performer enable spontaneous and intimate social encounters, resulting in the creation of work that is simultaneously self-aware, visceral and open-ended.

This book is a much-anticipated introduction to the life and work of this extraordinary artist. Touching on her engagement with the work of other feminist artists and her time as a leading figure in the 1980s Black British Art movement, it contextualizes Boyce’s journey from her early pastel drawings and collages to her pivotal shift to film, sound, and performance art. Highlighting her artistic innovation as she experiments with medium to explore and question culture, identity and the boundaries between the public and private spheres in unexpected ways, it celebrates the visionary practice of a truly uncompromising artist.

“Iniciando em 29 de novembro de 2022 e indo até 08 de dezembro do mesmo ano, o Festival que teve curadoria geral de Eduardo Bruno e curadoria adjunta de Aires Furtado, Marie Auip e Walídrio Castro, contou com uma programaçao realizado após uma ressaca de alegria e desgaste em decorrência do período eleitoral que acabava de se encerrar no Brasil. Esse livro, é parte desse processo, não é um resumo, muito menos outras partes que compuseram o Festival em sua 4ª edição e ainda continuam se desdobrando. Esperamos que esse livro conecte ao seu desejo de esperançar e construir outros modos de aglomereção e comunidades. Que o corpo se movimente e que o desejo ganhe novas vazões, bom proveito.”

This publication is in Portuguese (Brasil).

O Festival Imaginários Urbanos é uma realizaçao da Plataforma Imaginários, com apoio da Secretaria da Cultura do Estado do Ceará e do Ministério da Cultura, utilizando recursos da Lei Paulo Gustavo (Lei Complementar n. 195/2022).

This publication is in Portuguese (Brasil).

This book is in Spanish.

Spanish title: GAM: Diez años de transformación cultural

I Love You Too is a project from a visual artist focused on the writing of letters, shifting the focus from how a community uses a library to how it creates one – a library, in this case, of love. The stories in this book were told during the COVID-19 pandemic by more than 100 people from across Manchester. Through in-person and online interviews with 11 writers, their testimonies were transformed into this collection of love letters. To ensure all those involved felt safe and supported while sharing their deeply personal stories, well-being managers were on hand at every stage of the process. By way of thanks, each participant was gifted a portrait created at the time of their interview. Thank you to the people of Manchester for sharing these beautiful and personal stories with us.

South African artist Kemang Wa Lehulere spent MIF19 in residence in Manchester’s network of libraries – and two years on, published I Love You Too, a beautiful book inspired by the time he spent in the city.

At the start of 2021, Wa Lehulere invited more than 100 people from across Manchester to share with us their love stories: to people, to places, even to possessions. Through a series of online and in-person meetings, a group of 11 Manchester writers put their words on to the page. The result is I Love You Too, a personal, powerful and inspiring 232-page hardback book of love letters rooted in our city – and the first in an international series.

This guide celebrates the diversity and innovation of queer individuals in London, both historically and today. Delving into the cultural history of queerness in the capital, this book guides the reader through a welcoming spectrum of bars, clubs, shops, Pride events, charities, saunas and sex shops that cater to the LGBTQ+ community.

What do cinematic “universes,” cloud archiving, and voice cloning have in common? They’re in the business of foreverizing – the process of revitalizing things that have degraded, failed, or disappeared so that they can remain active in the present. To foreverize something is to reanimate it, to enclose and protect it from time and the elements, and to eradicate the feeling of nostalgia that accompanies loss. Foreverizing is a bulwark against instability, but it isn’t an infallible enterprise. That which is promised to last forever often does not, and that which is disposed of can sometimes last, disturbingly, forever.

In this groundbreaking book, American philosopher Grafton Tanner develops his theory of foreverism: an anti-nostalgic discourse that promises growth without change and life without loss. Engaging with pressing issues from the ecological impact of data storage to the rise of reboot culture, Tanner tracks the implications of a society averse to nostalgia and reveals the new weapons we have for eliminating it.

The trilogy of novels by Samuel Beckett is his best known work outside the theatre, dating from the same period as Waiting for Godot, and as such is central to the main body of his work. This new edition has been corrected from the errors that appeared in some previous editions. Many people believe it to be the most important volume of prose in the English language after Joyce’s Ulysses, although written originally in French, a language that the author adopted to escape from the richness of Irish speech rhythms.

Most critics today consider the trilogy to be Beckett’s major achievement, more controlled than the brilliant early work, more easily readable than the complex How It Is and the later plays and texts. Malloy has two parts, the parallel narratives of the old Molloy, passing time by telling himself stories and remembering his past journeys, and of the waspish Moran, a private detective sent to find him, whose deterioration during his quest bears a strange similarity to Molloy’s. Malone Dies appears to be a continuation of Molloy’s narrative, only this time the speaker knows that the end is almost at hand. The additional poignancy of the stories he tells himself is largely related to the sense of time running our, and the prose seems heightened from the earlier book. In the third novel The Unnamable, the narrator, again under a different name or names, is aware of the approaching silence and tries to keep it at bay with thoughts, reveries, stories and inventions. The prose undergoes a complete change as we find ourselves listening to the sounds of panic, written in a punctuation of the human breath that the narrator has ever greater difficulty in drawing into his lungs, while the mind races giddily ever faster. The end is terrifying, bu t finishes, strangely, on a note of hope. Molloy has been translated by Patrick Bowles in collaboration with the author, the rest of the trilogy by Mr Beckett himself.

In this pocket publication Flanders Arts Institute examines new ways of working internationally in the arts. Joris Janssens collects insights and light bulb moments from the research & development trajectory (Re)framing the International.

Still, this house is better than me. It’s going to be torn down and each piece scattered, but it will become something else. The wood will become desks, tables… Now it’s time to empty this house. – Snow in March

If you want to find yourself, there is only one way. Kill anyone who reminds you of you even if just a little. Someone who reminds you of your past, present, and future, all of them are your enemies! They will confuse you, ruin you, take away your freedom, estrange you from this world, and in the end, bury you alive. – The Master Has Come

The baby is my scar. A symbol of my hopeless future. But I don’t consider my scar or my bleak future a bad thing. I don’t regret anything. Though I chose a different path, at least I chose it. It was my choice. I don’t care how things turn out. Even if the end of that destructive path is death, I’ll accept it. Because I chose it. – Red Bus