101 Excuses – How Art Legitimises Itself

I Love You Too is a project from a visual artist focused on the writing of letters, shifting the focus from how a community uses a library to how it creates one – a library, in this case, of love. The stories in this book were told during the COVID-19 pandemic by more than 100 people from across Manchester. Through in-person and online interviews with 11 writers, their testimonies were transformed into this collection of love letters. To ensure all those involved felt safe and supported while sharing their deeply personal stories, well-being managers were on hand at every stage of the process. By way of thanks, each participant was gifted a portrait created at the time of their interview. Thank you to the people of Manchester for sharing these beautiful and personal stories with us.

South African artist Kemang Wa Lehulere spent MIF19 in residence in Manchester’s network of libraries – and two years on, published I Love You Too, a beautiful book inspired by the time he spent in the city.

At the start of 2021, Wa Lehulere invited more than 100 people from across Manchester to share with us their love stories: to people, to places, even to possessions. Through a series of online and in-person meetings, a group of 11 Manchester writers put their words on to the page. The result is I Love You Too, a personal, powerful and inspiring 232-page hardback book of love letters rooted in our city – and the first in an international series.

This book argues that the psychoanalytic concept of disavowal best renders the structure underlying our contemporary social response to traumatic and disturbing events, from climate change to unsettling tectonic shifts in our social tissue. Unlike denialism and negation, disavowal functions by fully acknowledging what we disavow. Zupancic contends that disavowal, which sustains some belief by means of ardently proclaiming the knowledge of the opposite, is becoming a predominant feature of our social and political life. She also shows how the libidinal economy of disavowal is a key element of capitalist economy.

The concept of fetishistic disavowal already exposes the objectified side of the mechanism of the disavowal, which follows the general formula: I know well, but all the same, the object-fetish allows me to disregard this knowledge. Zupancic adds another twist by showing how, in the prevailing structure of disavowal today, the mere act of declaring that we know becomes itself an object-fetish by which we intercept the reality of that very knowledge. This perverse deployment of knowledge deprives it of any reality.

This structure of disavowal can be found not only in the more extreme and dramatic cases of conspiracy theories and re-emerging magical thinking, but even more so in the supposedly sober continuation of business as usual, combined with the call to adapt to the new reality. To disrupt this social embedding of disavowal, it is not enough to change the way we think: things need to change, and hence the way they think for us.

What do the invention of anaesthetics in the middle of the nineteenth century, the Nazis’ use of cocaine, and the development of Prozac have in common? The answer is that they’re all products of the same logic that defines our contemporary era: ‘the age of anaesthesia’. Laurent de Sutter shows how large aspects of our lives are now characterised by the management of our emotions through drugs, ranging from the everyday use of sleeping pills to hard narcotics. Chemistry has become so much a part of us that we can’t even see how much it has changed us.

In this era, being a subject doesn’t simply mean being subjected to powers that decide our lives: it means that our very emotions have been outsourced to chemical stimulation. Yet we don’t understand why the drugs that we take are unable to free us from fatigue and depression, and from the absence of desire that now characterizes our psychopolitical condition.  We have forgotten what it means to be excited because our only excitement has become drug-induced.  We have to abandon the narcotic stimulation that we’ve come to rely on and find a way back to the collective excitement that is narcocapitalism’s greatest fear.

In this pocket publication Flanders Arts Institute examines new ways of working internationally in the arts. Joris Janssens collects insights and light bulb moments from the research & development trajectory (Re)framing the International.

10 Together: Performances by Longva+Carpenter is an overview of collaborative practice in durational visual art performance, providing a chronology of work presented from 2010 to 2020 in galleries and public spaces, in city centres and small towns from the rural USA to islands in Norway. With essays and project descriptions in both English and Norwegian, the performances are offered to a public beyond the initial viewers at each event.

Let’s Pretend None of This Ever Happened documents neon, LED and other text works by the British artist Tim Etchells. The book creates a compelling and comprehensive investigation of Etchells’ projects in public space and galleries, leading with images of key works installed in sites all over the world.

Alongside its wide-ranging image survey, this work features an extended conversation between the artist and Jule Hillgärtner, director of Kunstverein Braunschweig, as well as a text by curator Ben Borthwick.

Surveying the full range and approaches of Etchells’ sculptural work with text, Let’s Pretend None of This Ever Happened creates dialogue across the artist’s works spanning sixteen years, as well as exploring the complex relation between individual works and the different contexts in which they have been installed over the last several decades.

Dinner with America is the second in a trilogy of performance installations addressing the complexities of cultural identity in the 21st Century. Where the first piece in the trilogy, Mr Quiver (Nuffield Autumn 07), explored Indian and English stereotypes, this piece questions what America means to us.

As the performance space shifts and transforms around the audience, it gently uncovers themes of consumerism, rights, ownership, voices, hopes, harvest and division in a visually compelling and unusual piece of work.

This booklet was published in November 2008 to accompany the touring production of Dinner with America by Rajni Shah Theatre. All images, films and texts were made during and as part of the creative process. They are designed to illuminate both the core and outlying ideas that inhabited the artists’ thinking at the time of making the show, between February 2007 and November 2008.

Celebrating the first-ever retrospective exhibition of performance art icon Jess Dobkin, this book reflects on the internationally acclaimed artist’s playful and provocative practice as a performer, curator, and community activist, and asks: How do archives perform? With contributions by more than twenty renowned performance scholars, archivists, and creative collaborators and a riot of full-colour photographs, Jess Dobkin’s Wetrospective provides unparalleled access to Dobkin’s artistic process and production from the last thirty years.

An introduction by Alisa Oleva to her film Walking Home, which was screened as part of LADA Screens in February 2021.

Video documentation of an online artist talk given by Miranda Whall on 4th July, 2022. This conversation followed an online screening of Miranda Whall’s film Crossed Paths – Scots Pine (2022). Following the talk, there is a Q&A with the artist led by Chinasa Vivian Ezugha.

Crossed Paths – Scots Pine (2022) is a film documenting the artist crawling through the centre of Glasgow to the area hosting the COP26 United Nations Climate Change Conference in November 2021, carrying a 6-year-old potted Scots Pine on her back.

Video documentation of an online artist conversation with  Rosalind Fowler, Isik Sayarer and Eva Knutsdotter  in December 2021. This conversation followed an online screening of BREADROCK, I feel like doing this, a film by artist collective Fourthland (Isik Sayarer and Eva Knutsdotter) and artist and filmmaker Rosalind Fowler.

BREADROCK, I feel like doing this is a visceral homage to cultural history, memory and universal myth.  Melding experimental and ethnographic filmmaking, the work presents a series of staged vignettes drawing on the rituals and artefacts of the Estate’s Bangladeshi, European, Kurdish, Serbian, Turkish, Ugandan and West Indian communities, to create new kinships, myths and culture.

Video documentation of an artist conversation with Sahera Khan on 1st March 2024 at The Garrett Centre. This conversation followed screening of Sahera’s film My Glow as part of our LADA Screens programme on Voice, Care and Healing. Following the screening Sahera engaged in a Q&A with the audience and gave a short BSL lesson.

In My Glow (2023), Aa mature, Deaf, Muslim, British Sign Language (BSL) mother shares her pregnancy journey through the pandemic, and how she coped with limited communication with others such as the health service.

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