co-sense with radical tenderness and… (card deck)

'co-sensing with RADICAL TENDERNESS is a text Dani d'Emilia and Vanessa Andreotti began to write in 2018, based on thoughts expressed by the collective Gesturing Towards Decolonial Futures [GTDF]. Initially called “An Invitation to Radical Tenderness”, this text has been shape-shifting alongside their artistic-pedagogic collaboration “Engaged Dis-identification”, which attempts to translate post-representational modes of engagement into embodied experiments that reconfigure the connections between reason, affect and relationality.'

List of works and selected exhibitions from artist 00 Zhang. 

'co-sensing with RADICAL TENDERNESS is a text Dani d'Emilia and Vanessa Andreotti began to write in 2018, based on thoughts expressed by the collective Gesturing Towards Decolonial Futures [GTDF]. Initially called “An Invitation to Radical Tenderness”, this text has been shape-shifting alongside their artistic-pedagogic collaboration “Engaged Dis-identification”, which attempts to translate post-representational modes of engagement into embodied experiments that reconfigure the connections between reason, affect and relationality.'

A live art work and archive book exploring fetish, female eroticism, and symbolic violence through a spatial intervention at a KTV in Chinatown.

"TransMission: Sissy TV" is an exploration of the idea of trans archives. And auto-archive of the artist's body, work, costumes, props, hopes, dreams and memories accumulated over nearly three decades of creating queer work.

Sonia Boyce (b.1962) is a groundbreaking artist whose practice is founded on taking creative risks. Unafraid to play against set expectations about how art should behave, her collaborative interactions between audience and performer enable spontaneous and intimate social encounters, resulting in the creation of work that is simultaneously self-aware, visceral and open-ended.

This book is a much-anticipated introduction to the life and work of this extraordinary artist. Touching on her engagement with the work of other feminist artists and her time as a leading figure in the 1980s Black British Art movement, it contextualizes Boyce’s journey from her early pastel drawings and collages to her pivotal shift to film, sound, and performance art. Highlighting her artistic innovation as she experiments with medium to explore and question culture, identity and the boundaries between the public and private spheres in unexpected ways, it celebrates the visionary practice of a truly uncompromising artist.

Ana Mendieta, a Cuban-born artist who lived in exile in the United States, was one of the most provocative and complex personalities of the 1970s’ art world. In Where is Ana Mendieta? art historian Jane Blocker provides an in-depth critical analysis of Mendieta’s diverse body of work. Although her untimely death in 1985 remains shrouded in controversy, her life and artistic legacy provide a unique vantage point from which to consider the history of performance art, installation, and earth works, as well as feminism, multiculturalism, and postmodernism.

Taken from banners carried in a 1992 protest outside the Guggenheim Museum, the title phrase “Where is Ana Mendieta?” evokes not only the suspicious and tragic circumstances surrounding her death but also the conspicuous absence of women artists from high-profile exhibitions. Drawing on the work of such theorists as Judith Butler, Joseph Roach, Edward Said, and Homi Bhabha, Blocker discusses the power of Mendieta’s earth-and-body art to alter, unsettle, and broaden the terms of identity itself. She shows how Mendieta used exile as a discursive position from which to disrupt dominant categories, analyzing as well Mendieta’s use of mythology and anthropology, the ephemerality of her media, and the debates over her ethnic, gender, and national identities.

Before we begin to practice self-design, we find ourselves already designed by the gaze of others. That is why the practice of self-design mostly takes a critical and confrontational turn. We want to bring others to see us in the way we want to be seen – not only during our earthly life but also after our death. This is a complicated struggle, and the aim of this book is to describe and analyze it.

This book explores the self in modern and contemporary art. Accompanying an exhibition in four chapters of the ISelf Collection at the Whitechapel Gallery, it looks at the complex ways in which artists are thinking about identity as an individual, in relation to others, to society and the wider world.

A critical exploration of the creative practice, socio-historical context and cultural impact of multifaceted artist Leigh Bowery. Engaging with Bowery’s key looks and live art through a variety of disciplines and challenging research contexts, Sofia Vranou navigates costuming as a performative strategy that blurs the boundaries between art and life.

Thought-provoking and enlightening, the study investigates his aesthetics of freakishness and narcissistic desire as well as his fascination with extremity, hybrid embodiments and trans-queer visual language, establishing Bowery as a radical figure in contemporary perfromance and queer visual culture.

Video documentation of an artist conversation with Lucy Sheen on 28th June 2024 at The Garrett Centre. This conversation followed screening of Lucy’s film Abandoned, Adopted Here as part of our LADA Screens programme on Voice, Care and Healing. Following the screening Lucy gave a performative reading of the poem I Know This Face, followed by a panel on the complexities of post-pandemic working in cultural and performative spaces for British East and Southeast Asians. With Jennifer Lim (Chair), Rosa Fong, Lucy Sheen, and Moi Tran.

Abandoned Adopted Here explores the nature of belonging in the British society and the unheard, silenced, and often erased voices of British East and Southeast Asians with mixed heritages and complex identities.

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Afterall Journal

Issue 49 Spring/Summer 2020 – ‘Extractivism’ – looks at a nexus of practices engaging with environmental issues and extractivist capitalism. In parallel, it covers alternative ways in which artists are occupying spaces of art, history or economics.

P.27-35
Nizan Shaked traces the interventions of Sonia Boyce’s work in received categories of artistic practice, considering how these interventions suggest means of classification beyond media, artistic intention and identity.