Setting the Fell on Fire: Allenheads Contemporary Arts Contemporary Art in a Rural Context

Audio recording of Live Art Development Agency event B Is for Blood: Nastja Säde Rönkkö in Conversation With Gemma Rolls-Bentley.

‘B is for blood in our veins, blood in our belly, between our legs, the flow of life within.’ – from Survival Guide for a Post-Apocalyptic Child

Survival Guide for a Post-Apocalyptic Child is a multidisciplinary project by award-winning video artist Nastja Säde Rönkkö, employing video, sculpture, text and workshops to explore strategies of survival in a world of contiguous crises.

Shot in a breath between lockdowns in 2021, these teeming forms is a sensate and mythic film, imagining a process of wilding – of entering the land and being opened by it. Memory and desire, history and loss, future and fantasy become porous, contributing to a textural and sensate meditation on living.

Commissioned by ]performance s p a c e[. Presented by ]ps[, ICA (London), VSSL studio, Chisenhale Studioes (2021) and Venice International Performance Art Week (2023). Funded by Arts Council England.

Single-channel video work; duration: 28.33

Miranda Whall’s performance practice employs crawling as a tool that enables her to embody, inhabit and understand a place and its narratives from a four-legged rather than two-legged perspective. So far she has crawled through mountains, woodland, rivers, seaside promenades, tidal mudflats an island and urban centres. On Saturday 6th November 2021 she crawled with a 6-year-old potted Scots Pine on her back through the centre of Glasgow – from the Glasgow Sculpture Studios on Dawson Road to the COP26 Green Zone in the Science Centre on the Clyde Waterfront Regeneration area. Passers-by ignored, laughed, stared, cheered and filmed as the tree and Miranda silently and determinedly made their way through heavy rain and high winds to reach their destination. The intention of Miranda’s heroic/tragic/comic slow and gentle art activism is an expression of her grief, despair and outrage with a world dominated by corporate and personal greed and an insistence that non-human nature, and in this case trees, be put at the centre of discussions on how to mitigate the climate emergency and ecological crisis. Animals, plants, trees, air, earth and oceans should be, metaphorically, sitting at the discussion table with heads of government and delegates.

Miranda’s hope is that crawling to the COP26 United Nations Climate Change Conference carrying a tree, that was equal in size to her body, might inspire human beings to re-think and re-align their relationship to trees, seeing them not only as a resource to use and abuse but as an ally and a vital source of knowledge. She believes that we all literally need to get down from our human centric, two-legged, dominant and hierarchical position and start recognising our non-human vegetal others as equals, and as sentient beings with a voice – that we crucially need to listen to if we are to find a way out of our human made catastrophe.

Crossed Paths – Scots Pine premiered as part of LADA Screens and was available to watch online from 4 July until 4 August 2022.

This video was screened as part of Land, Material, Memory at Tate Britain on Saturday 28 February 2026.

The world’s biggest and only autistic green Drag Queen, Oozing Gloop is back and inspiring people to re-imagine the structures that govern their lives. Defying usual understanding of meaning and belonging, this world to come is run via a new economy of government – Commucracy!  (But what the fuck is Commucracy? Read the manifesto.)

Follow Oozing Gloop on this epic trip, where you’ll find psychoactive solutions for psychopathetic citizens trapped behind the very screens that are there to help them communicate. From the highest to the lowest Oozing Gloop will seek to link the universal to the particular to revive the democratic impulse and pose the communist hypothesis.

Commucracy Now! is a companion piece to Glooptopia!, Oozing Gloop’s latest theatre show, and is a direct challenge to the notion that people with Autism “struggle with social imagination”, and also to the simple fact it’s easier to imagine the end of the world than the end of capitalism. We have a wealth of apocalyptic omens, disaster movies and critique; but zero 21st century post-capital-culture. Oozing Gloop defies this with revolutionary zeal and determination to open radical new spheres of imagination and fantasy! Just as we got through that, we can get through this!

This video was screened as part of Land, Material, Memory at Tate Britain on Saturday 28 February 2026.

F A U L T L I N E S (2022) is a performance video from SITE, screened at LADA as part of Fringe! Queer Film & Arts Fest exhibition The Body Is a Thing in Time, curated by kane stonestreet.

peacefully if we can, forcibly if we must (2024) is a video by Joshua Woolford, screened at LADA as part of Fringe! Queer Film & Arts Fest exhibition The Body Is a Thing in Time, curated by kane stonestreet.

cock~salt (2025) is a performance to camera by Claye Bowler, screened at LADA as part of Fringe! Queer Film & Arts Fest exhibition The Body Is a Thing in Time, curated by kane stonestreet.

The Hologram is a feminist health militia that produces networks where we can practice skills like trust, communication, and cooperation that will help us outlast capitalism.

A short text and image piece by artist Kira O'Reilly, accompanied by a photo of O'Reilly's "Menopause Gym."

In a cyclical feat of endurance and precision, Blood Show is a raw, euphoric choreography between 3 figures and 75 litres of fake blood. A call to action to put what’s inside on the outside and defend against a violent gaze, Blood Show questions rebirth and how we all carry our ghosts with us.

Sabrina Strings weaves together an eye-opening historical narrative ranging from the Renaissance to the current moment, analyzing important works of art, newspaper and magazine articles, and scientific literature and medical journals–where fat bodies were once praised–showing that fat phobia, as it relates to black women, did not originate with medical findings, but with the Enlightenment era belief that fatness was evidence of “savagery” and racial inferiority.
Fearing the Black Body argues that the contemporary ideal of slenderness is, at its very core, racialized and racist. An important and original work, it reveals that fat phobia isn’t about health at all, but rather a means of using the body to validate race, class, and gender prejudice.